Hegel’s ‘Reason’ – the cognition of God – who Is Absolute Reason

‘Philosophy in general has God as its object and indeed as its only proper object. Philosophy is no worldly wisdom, as it used to be called; it was called that in contrast with faith. It is not in fact a wisdom of the world but instead a cognitive knowledge of the non-worldly; it is not cognition of external existence, of empirical determinate being and life, or of the formal universe, but rather cognition of all that is eternal – of what God is and of what God’s nature is as it manifests and develops itself.’

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Besides, in philosophy of religion we have as our object God himself, absolute reason. Since we know God who is absolute reason, and investigate this reason, we cognise it, we behave cognitively.

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G.W.F.Hegel, Lectures on the Philosophy of Religion Vol. I, Ed., Peter C. Hodgson, Trans., R.F.Brown, P.C.Hodgson, J.M.Stewart, Clarendon Press, Oxford, 2007, 116-7, 170

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