Two courageous Australians

Although John Pilger and Julian Assange lack class analysis they are two fine Australians. No aping of the US accent here, no Texan pronunciation of ‘Iraq’ nor beginning every response with ‘So…’.

Principles and no servility, unlike that of their culture and government which can’t wait to abandon Assange to the enraged US capitalist class and their agents (that the ‘Christian’ Prime Minister Morrison said that Assange ‘won’t get any special treatment’ by the Australian government to represent him is an early indicator), just as they did Mamdouh Habib and the token white Taliban David Hicks, even while every other country, including Britain, was demanding the return of their citizens from Guantanamo Bay).

I highly recommend this video.

Watch developments as the Australian government (either Liberal or Labor – note the American spelling – post the upcoming federal election), so big and tough in relation to China (but not too much – as ex-PM Abbott said, ‘fear and greed’ are the drivers in Australia’s myopic relations with China), abandons a fine Australian to his fate.

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Is the issue the American people or capitalism?

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John Pilger, ‘The Issue is Not Trump, It is Us’ counterpunch, 17.01.17

On the day President Trump is inaugurated, thousands of writers in the United States will express their indignation.  “In order for us to heal and move forward …,” say Writers Resist, “we wish to bypass direct political discourse, in favour of an inspired focus on the future, and how we, as writers, can be a unifying force for the protection of democracy.”

And:  “We urge local organizers and speakers to avoid using the names of politicians or adopting ‘anti’ language as the focus for their Writers Resist event. It’s important to ensure that nonprofit organizations, which are prohibited from political campaigning, will feel confident participating in and sponsoring these events.”

Thus, real protest is to be avoided, for it is not tax exempt.

Compare such drivel with the declarations of the Congress of American Writers, held at Carnegie Hall, New York, in 1935, and again two years later. They were electric events, with writers discussing how they could confront ominous events in Abyssinia, China and Spain. Telegrams from Thomas Mann, C Day Lewis, Upton Sinclair and Albert Einstein were read out, reflecting the fear that great power was now rampant and that it had become impossible to discuss art and literature without politics or, indeed, direct political action.

“A writer,” the journalist Martha Gellhorn told the second congress, “must be a man of action now . . . A man who has given a year of his life to steel strikes, or to the unemployed, or to the problems of racial prejudice, has not lost or wasted time. He is a man who has known where he belonged. If you should survive such action, what you have to say about it afterwards is the truth, is necessary and real, and it will last.”

Her words echo across the unction and violence of the Obama era and the silence of those who colluded with his deceptions.

That the menace of rapacious power — rampant long before the rise of Trump —  has been accepted by writers, many of them privileged and celebrated, and by those who guard the gates of literary criticism, and culture, including popular culture, is uncontroversial. Not for them the impossibility of writing and promoting literature bereft of politics. Not for them the responsibility to speak out, regardless of who occupies the White House.

Today, false symbolism is all. “Identity” is all. In 2016, Hillary Clinton stigmatised millions of voters as “a basket of deplorables, racist, sexist, homophobic, xenophobic, Islamaphobic — you name it”. Her abuse was handed out at an LGBT rally as part of her cynical campaign to win over minorities by abusing a white mostly working-class majority. Divide and rule, this is called; or identity politics in which race and gender conceal class, and allow the waging of class war.  Trump understood this.

“When the truth is replaced by silence,” said the Soviet dissident poet Yevtushenko, “the silence is a lie.”

This is not an American phenomenon. A few years ago, Terry Eagleton, then professor of English literature at Manchester University, reckoned that “for the first time in two centuries, there is no eminent British poet, playwright or novelist prepared to question the foundations of the western way of life”.

No Shelley speaks for the poor, no Blake for utopian dreams, no Byron damns the corruption of the ruling class, no Thomas Carlyle and John Ruskin reveal the moral disaster of capitalism. William Morris, Oscar Wilde, HG Wells, George Bernard Shaw have no equivalents today. Harold Pinter was the last to raise his voice. Among today’s insistent voices of consumer-feminism, none echoes Virginia Woolf, who described “the arts of dominating other people… of ruling, of killing, of acquiring land and capital”.

There is something both venal and profoundly stupid about famous writers as they venture outside their cosseted world and embrace an “issue”. Across the Review section of the Guardian on 10 December was a dreamy picture of Barack Obama looking up to the heavens and the words, “Amazing Grace” and “Farewell the Chief”.

The sycophancy ran like a polluted babbling brook through page after page. “He was a vulnerable figure in many ways …. But the grace. The all-encompassing grace: in manner and form, in argument and intellect, with humour and cool ….[He] is a blazing tribute to what has been, and what can be again … He seems ready to keep fighting, and remains a formidable champion to have on our side … … The grace … the almost surreal levels of grace …”

I have conflated these quotes. There are others even more hagiographic and bereft of mitigation. The Guardian’s chief apologist for Obama, Gary Younge, has always been careful to mitigate, to say that his hero “could have done more”: oh, but there were the “calm, measured and consensual solutions …”

None of them, however, could surpass the American writer, Ta-Nehisi Coates, the recipient of a “genius” grant worth $625,000 from a liberal foundation. In an interminable essay for The Atlantic entitled, “My President Was Black”, Coates brought new meaning to prostration. The final “chapter”, entitled “When You Left, You Took All of Me With You”, a line from a Marvin Gaye song, describes seeing the Obamas “rising out of the limo, rising up from fear, smiling, waving, defying despair, defying history, defying gravity”.  The Ascension, no less.

One of the persistent strands in American political life is a cultish extremism that approaches fascism. This was given expression and  reinforced during the two terms of Barack Obama. “I believe in American exceptionalism with every fibre of my being,” said Obama, who expanded America’s favourite military pastime, bombing, and death squads (“special operations”) as no other president has done since the Cold War.

According to a Council on Foreign Relations survey, in 2016 alone Obama dropped 26,171 bombs. That is 72 bombs every day.  He bombed the poorest people on earth, in Afghanistan, Libya, Yemen, Somalia, Syria, Iraq, Pakistan.

Every Tuesday — reported the New York Times — he personally selected those who would be murdered by mostly hellfire missiles fired from drones. Weddings, funerals, shepherds were attacked, along with those attempting to collect the body parts festooning the “terrorist target”. A leading Republican senator, Lindsey Graham, estimated, approvingly, that Obama’s drones killed 4,700 people. “Sometimes you hit innocent people and I hate that,” he said, but we’ve taken out some very senior members of Al Qaeda.”

Like the fascism of the 1930s, big lies are delivered with the precision of a metronome: thanks to an omnipresent media whose description now fits that of the Nuremberg prosecutor: “Before each major aggression, with some few exceptions based on expediency, they initiated a press campaign calculated to weaken their victims and to prepare the German people psychologically … In the propaganda system … it was the daily press and the radio that were the most important weapons.

Take the catastrophe in Libya. In 2011, Obama said Libyan president Muammar Gaddafi was planning “genocide” against his own people. “We knew… that if we waited one more day, Benghazi, a city the size of Charlotte, could suffer a massacre that would have reverberated across the region and stained the conscience of the world.”

This was the known lie of Islamist militias facing defeat by Libyan government forces. It became the media story; and Nato – led by Obama and Hillary Clinton – launched 9,700 “strike sorties” against Libya, of which more than a third were aimed at civilian targets. Uranium warheads were used; the cities of Misurata and Sirte were carpet-bombed. The Red Cross identified mass graves, and Unicef reported that “most [of the children killed] were under the age of ten”.

Under Obama, the US has extended secret “special forces” operations to 138 countries, or 70 per cent of the world’s population. The first African-American president launched what amounted to a full-scale invasion of Africa. Reminiscent of the Scramble for Africa in the late 19th century, the US African Command (Africom) has built a network of supplicants among collaborative African regimes eager for American bribes and armaments.  Africom’s “soldier to soldier” doctrine embeds US officers at every level of command from general to warrant officer. Only pith helmets are missing.

It is as if Africa’s proud history of liberation, from Patrice Lumumba to Nelson Mandela, is consigned to oblivion by a new master’s black colonial elite whose “historic mission”, warned Frantz Fanon half a century ago, is the promotion of “a capitalism rampant though camouflaged”.

It was Obama who, in 2011, announced what became known as the “pivot to Asia”, in which almost two-thirds of US naval forces would be transferred to the Asia-Pacific to “confront China”, in the words of his Defence Secretary. There was no threat from China; the entire enterprise was unnecessary. It was an extreme provocation to keep the Pentagon and its demented brass happy.

In 2014, the Obama’s administration oversaw and paid for a fascist-led coup in Ukraine against the democratically-elected government, threatening Russia in the western borderland through Hitler invaded the Soviet Union, with a loss of 27 million lives. It was Obama who placed missiles in Eastern Europe aimed at Russia, and it was the winner of the Nobel Peace Prize who increased spending on nuclear warheads to a level higher than that of any administration since the cold war — having promised, in an emotional speech in Prague, to “help rid the world of nuclear weapons”.

Obama, the constitutional lawyer, prosecuted more whistleblowers than any other president in history, even though the US constitution protects them. He declared Chelsea Manning guilty before the end of a trial that was a travesty. He has refused to pardon Manning who has suffered years of inhumane treatment which the UN says amounts to torture. He has pursued an entirely bogus case against Julian Assange. He promised to close the Guantanamo concentration camp and didn’t.

Following the public relations disaster of George W. Bush, Obama, the smooth operator from Chicago via Harvard, was enlisted to restore what he calls “leadership” throughout the world. The Nobel Prize committee’s decision was part of this: the kind of cloying reverse racism that beatified the man for no reason other than he was attractive to liberal sensibilities and, of course, American power, if not to the children he kills in impoverished, mostly Muslim countries.

This is the Call of Obama. It is not unlike a dog whistle: inaudible to most, irresistible to the besotted and boneheaded, especially “liberal brains pickled in the formaldehyde of identity politics,” as Luciana Bohne put it. “When Obama walks into a room,” gushed George Clooney, “you want to follow him somewhere, anywhere.”

William I. Robinson, professor at the University of California, and one of an uncontaminated group of American strategic thinkers who have retained their independence during the years of intellectual dog-whistling since 9/11, wrote this last week:

“President Barack Obama … may have done more than anyone to assure [Donald] Trump’s victory. While Trump’s election has triggered a rapid expansion of fascist currents in US civil society, a fascist outcome for the political system is far from inevitable …. But that fight back requires clarity as to how we got to such a dangerous precipice. The seeds of 21st century fascism were planted, fertilized and watered by the Obama administration and the politically bankrupt liberal elite.”

Robinson points out that “whether in its 20th or its emerging 21st century variants, fascism is, above all, a response to deep structural crises of capitalism, such as that of the 1930s and the one that began with the financial meltdown in 2008 …. There is a near-straight line here from Obama to Trump … The liberal elite’s refusal to challenge the rapaciousness of transnational capital and its brand of identity politics served to eclipse the language of the working and popular classes … pushing white workers into an ‘identity’ of white nationalism and helping the neo-fascists to organise them”..

The seedbed is Obama’s Weimar Republic, a landscape of endemic poverty, militarised police and barbaric prisons: the consequence of a “market” extremism which, under his presidency, prompted the transfer of $14 trillion in public money to criminal enterprises in Wall Street.

Perhaps his greatest “legacy” is the co-option and disorientation of any real opposition. Bernie Sanders’ specious “revolution” does not apply. Propaganda is his triumph.

The lies about Russia — in whose elections the US has openly intervened — have made the world’s most self-important journalists laughing stocks. In the country with constitutionally the freest press in the world, free journalism now exists only in its honourable exceptions.

The obsession with Trump is a cover for many of those calling themselves “left/liberal”, as if to claim political decency. They are not “left”, neither are they especially “liberal”.  Much of America’s aggression towards the rest of humanity has come from so-called liberal Democratic administrations — such as Obama’s. America’s political spectrum extends from the mythical centre to the lunar right. The “left” are homeless renegades Martha Gellhorn described as “a rare and wholly admirable fraternity”. She excluded those who confuse politics with a fixation on their navels.

While they “heal” and “move forward”, will the Writers Resist campaigners and other anti-Trumpists reflect upon this? More to the point: when will a genuine movement of opposition arise? Angry, eloquent, all-for-one-and-one-for all. Until real politics return to people’s lives, the enemy is not Trump, it is ourselves.

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Reply to Grimbeau

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Hi Grimbeau,

It comes as no surprise to me that an Australian who speaks with the integrity and world-orientation John Pilger does is an ex-pat.

The problem is not ‘America’ nor ‘Americans,’ it is US capitalism and the system of international capitalism it dominates.

But the new is growing within the old.

The same necessity (that of the development of the productive forces) that saw capitalism rise out of feudalism will see socialism rise out of capitalism.

Socialism, despite all the evidence achieved of its immense potential, did not succeed in the Soviet Union because it was not international (of which the Bolsheviks were acutely aware), because the Soviet Union was surrounded by a hostile West which drove it to collapse in an arms race it couldn’t win and also because the Bolsheviks tried to deny the place of individual economic initiative and financial reward implicit in it.

Lenin’s half-hearted attempt to compensate for this failure with his NEP was unsuccessful.

The Chinese have learnt from this and from their own attempt to do the same, to impose theory – as can be seen in the process of reform initiated by Deng Xiaoping.

They have learnt that individual reward and the motive for profit must be incorporated into socialism. The rapid development of China since has been the result.

China is very much a work-in-progress, which the Chinese have so far successfully managed.

These developments within China, that are leading the world, will be models for the capitalist nations as they too turn, are forced to turn, to socialism – as Engels noted in a letter in 1894.1

And a ‘necessity,’ I might add, that the consummate Neoplatonist Hegel theorised in his philosophy.

Phil

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Note

1. ‘The war in China has given the death-blow to the old China. Isolation has become impossible; the introduction of railways, steam-engines, electricity, and modern large-scale industry has become a necessity, if only for reasons of military defence. But with it the old economic system of small peasant agriculture, where the family also made its industrial products itself, falls to pieces too, and with it the whole old social system which made relatively dense population possible. Millions will be turned out and forced to emigrate; and these millions will find their way even to Europe, and en masse. But as soon as Chinese competition sets in on a mass scale, it will rapidly bring things to a head in your country and over here, and thus the conquest of China by capitalism will at the same time furnish the impulse for the overthrow of capitalism in Europe and America,’ Engels to Friedrich Adolf Sorge in Hoboken; London, November 10, 1894, Marx Engels, Selected Correspondence, Progress Publishers, Moscow, 1982, 450-451

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John Pilger – break the silence

Speech given at the University of Sydney 22.03.16

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Reply to Moshe – 2

Jørn Utzon shows off his Opera House vision

Jørn Utzon shows off his Opera House vision

Hi Moshe,

Utzon suddenly left this country, and to the best of my knowledge regarding the true reason for why he left, and at such short notice, he did so in silence.

While he would never be drawn back here by provincial ‘movers and shakers’ – small-town toadies embarrassed by the departure of this architect who now had a world-wide reputation, he maintained, to my deep regret, a ‘dignified silence’ on the subject for the remainder of his life.

I process ‘deep regret’ because I am sure I and many others would have benefitted from hearing or reading ‘his side of the story.’

His justification – ‘health concerns’ – for not coming back played into the hands of the Australians who had driven him out. Narrowing the cause to the smallest point, they claimed he left because of his disputes with the NSW Minister for Public Works – ‘What a mean-spirited minister he was, but now he’s thankfully gone.’

Utzon left because of his dispute with Australian culture. I recall a video I saw of Utzon talking about his Opera House. He spoke of walking around the site and an Italian workman saying to him that it would be a beautiful building. He then repeated the words of an Aussie working on the site – ‘I’m only doing it for the money’. Utzon himself had noted the difference.

Australians have now, like the followers of Christ, taken the building ‘to their hearts.’ But not the lesson. It is still entirely lost on them.

In wanting (for me to make the best of it) to put their shame and anti-intellectual, anti-visionary, anti-cultural meanness behind them, they pretend these problems don’t exist.

I process ‘anti-cultural’ because ‘culture’ should be defined by an attitude to and an eagerness for what does not yet exist, it is not primarily the sum of what has been achieved.

The attitude to intellect, vision and culture indicates the orientation of a society – either to a craving for certainty (always backward-looking), or to the embrace of uncertainty (always looking to the future).

I am very aware that in making the criticisms I do of Australian culture, particularly in a wealthy nation dominated by the religion (and extremely powerful ideological tool) of niceness, I am immediately leaving myself open to the charge of ‘bitter and twisted’.

Firstly, I say (as do those who dominate this country), ‘Fuck niceness!’

Secondly I say ‘Look at the evidence’ (if you search for ‘Australian cringe’, ‘Australian shame’ and ‘Australian servility’ on my blog you can find a lot of references to and discussions of it), not only from my experience, but from that of many others and from Australian history.

And you will find the most powerful evidence particularly if you look at the dominant white culture’s continuing genocidal behaviour towards Australia’s indigenous. I highly recommend John Pilger’s documentary work exposing this.

Here is a ten minute interview from tonight’s ABC Radio National’s Late Night Live of Senator Nova Peris speaking passionately about the lives and experience of Australia’s indigenous people.

Sweeping problems ‘under the carpet’, hoping they will go away, is never the way for a country to develop.

Not only is that the ‘best’ way to ensure that the problems will never ‘go away’ (because there is something to be hidden, something to continue being ashamed of, whether justified or not), that a nation can look at its problems (obviously every nation has them) and deal fairly with them is a measure of its maturity.

The very denial, rejection, by Australians of the problems I point to (even as they ‘punch above their weight’ in the global arena [?!]) is evidence not only of the problems of which I process but of the degree of immaturity of this culture.

Best wishes,

Phil

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The forgotten coup – how America and Britain crushed the government of their ‘ally’, Australia

Prime minister Gough Whitlam watches ACTU president Bob Hawke drink beer from a yard glass Melbourne, Australia, 1972. Photograph: News Ltd/Newspix/REX

Prime minister Gough Whitlam watches ACTU president Bob Hawke drink beer from a yard glass Melbourne, Australia, 1972. Photograph: News Ltd/Newspix/REX

John Pilger 23.10.14

Across the political and media elite in Australia, a silence has descended on the memory of the great, reforming prime minister Gough Whitlam, who has died. His achievements are recognised, if grudgingly, his mistakes noted in false sorrow. But a critical reason for his extraordinary political demise will, they hope, be buried with him.

Australia briefly became an independent state during the Whitlam years, 1972-75. An American commentator wrote that no country had “reversed its posture in international affairs so totally without going through a domestic revolution”. Whitlam ended his nation’s colonial servility. He abolished Royal patronage, moved Australia towards the Non-Aligned Movement, supported “zones of peace” and opposed nuclear weapons testing.

Although not regarded as on the left of the Labor Party, Whitlam was a maverick social democrat of principle, pride and propriety. He believed that a foreign power should not control his country’s resources and dictate its economic and foreign policies. He proposed to “buy back the farm”. In drafting the first Aboriginal lands rights legislation, his government raised the ghost of the greatest land grab in human history, Britain’s colonisation of Australia, and the question of who owned the island-continent’s vast natural wealth.

Latin Americans will recognise the audacity and danger of this “breaking free” in a country whose establishment was welded to great, external power. Australians had served every British imperial adventure since the Boxer rebellion was crushed in China. In the 1960s, Australia pleaded to join the US in its invasion of Vietnam, then provided “black teams” to be run by the CIA. US diplomatic cables published last year by WikiLeaks disclose the names of leading figures in both main parties, including a future prime minister and foreign minister, as Washington’s informants during the Whitlam years.

Whitlam knew the risk he was taking. The day after his election, he ordered that his staff should not be “vetted or harassed” by the Australian security organisation, ASIO – then, as now, tied to Anglo-American intelligence. When his ministers publicly condemned the US bombing of Vietnam as “corrupt and barbaric”, a CIA station officer in Saigon said: “We were told the Australians might as well be regarded as North Vietnamese collaborators.”

Whitlam demanded to know if and why the CIA was running a spy base at Pine Gap near Alice Springs, a giant vacuum cleaner which, as Edward Snowden revealed recently, allows the US to spy on everyone. “Try to screw us or bounce us,” the prime minister warned the US ambassador, “[and Pine Gap] will become a matter of contention”.

Victor Marchetti, the CIA officer who had helped set up Pine Gap, later told me, “This threat to close Pine Gap caused apoplexy in the White House… a kind of Chile [coup] was set in motion.”

Pine Gap’s top-secret messages were de-coded by a CIA contractor, TRW. One of the de-coders was Christopher Boyce, a young man troubled by the “deception and betrayal of an ally”. Boyce revealed that the CIA had infiltrated the Australian political and trade union elite and referred to the Governor-General of Australia, Sir John Kerr, as “our man Kerr”.

Kerr was not only the Queen’s man, he had long-standing ties to Anglo-American intelligence. He was an enthusiastic member of the Australian Association for Cultural Freedom, described by Jonathan Kwitny of the Wall Street Journal in his book, ‘The Crimes of Patriots’, as, “an elite, invitation-only group… exposed in Congress as being founded, funded and generally run by the CIA”. The CIA “paid for Kerr’s travel, built his prestige… Kerr continued to go to the CIA for money”.

When Whitlam was re-elected for a second term, in 1974, the White House sent Marshall Green to Canberra as ambassador. Green was an imperious, sinister figure who worked in the shadows of America’s “deep state”. Known as the “coupmaster”, he had played a central role in the 1965 coup against President Sukarno in Indonesia – which cost up to a million lives. One of his first speeches in Australia was to the Australian Institute of Directors – described by an alarmed member of the audience as “an incitement to the country’s business leaders to rise against the government”.

The Americans and British worked together. In 1975, Whitlam discovered that Britain’s MI6 was operating against his government. “The Brits were actually decoding secret messages coming into my foreign affairs office,” he said later. One of his ministers, Clyde Cameron, told me, “We knew MI6 was bugging Cabinet meetings for the Americans.” In the 1980s, senior CIA officers revealed that the “Whitlam problem” had been discussed “with urgency” by the CIA’s director, William Colby, and the head of MI6, Sir Maurice Oldfield. A deputy director of the CIA said: “Kerr did what he was told to do.”

On 10 November, 1975, Whitlam was shown a top secret telex message sourced to Theodore Shackley, the notorious head of the CIA’s East Asia Division, who had helped run the coup against Salvador Allende in Chile two years earlier.

Shackley’s message was read to Whitlam. It said that the prime minister of Australia was a security risk in his own country. The day before, Kerr had visited the headquarters of the Defence Signals Directorate, Australia’s NSA where he was briefed on the “security crisis”.

On 11 November – the day Whitlam was to inform Parliament about the secret CIA presence in Australia – he was summoned by Kerr. Invoking archaic vice-regal “reserve powers”, Kerr sacked the democratically elected prime minister. The “Whitlam problem” was solved, and Australian politics never recovered, nor the nation its true independence.

Article/Image sources

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‘Home on the Range’ – documentary on the 1975 coup in Australia:

From blurb: ‘About this episode –

Celebrated filmmaker Gil Scrine’s highly revealing 1982 documentary on the sacking of Gough Whitlam. The film examines the establishment of Pine Gap and the Governor General’s decision to sack Whitlam based on a variety of advice – not least from sources at the CIA.’

http://www.smh.com.au/tv/Politics/Home-On-The-Range-5000641.html

http://www.canberratimes.com.au/tv/Politics/Home-On-The-Range-5000641.html

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The coup is also discussed in an excellent five-part American series on their state within a state –  ‘Counter-intelligence’ – from thirty minutes into Part 1.

http://topdocumentaryfilms.com/counter-intelligence/

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