Lenin: Empirio-criticism and historical materialism – part fifteen

Georges Braque, Violin and Pitcher, 1910, oil on canvas, Kunstmuseum Basel, Basel, Switzerland

Georges Braque, Violin and Pitcher, 1910, oil on canvas, Kunstmuseum Basel, Basel, Switzerland

Conclusion

…The vast majority of scientists, both generally and in this special branch of science in question, viz., physics, are invariably on the side of materialism. A minority of new physicists, however, influenced by the break-down of old theories brought about by the great discoveries of recent years, influenced by the crisis in the new physics, which has very clearly revealed the relativity of our knowledge, have, owing to their ignorance of dialectics, slipped into idealism by way of relativism. The physical idealism in vogue today is as reactionary and transitory an infatuation as was the fashionable physiological idealism of the recent past.

…behind the epistemological scholasticism of empirio-criticism one must not fail to see the struggle of parties in philosophy, a struggle which in the last analysis reflects the tendencies and ideology of the antagonistic classes in modern society. Recent philosophy is as partisan as was philosophy two thousand years ago. The contending parties are essentially, although this is concealed by a pseudo-erudite quackery of new terms or by a weak-minded non-partisanship – materialism and idealism. The latter is merely a subtle, refined form of fideism, which stands fully armed, commands vast organisations and steadily continues to exercise influence on the masses, turning the slightest vacillation in philosophical thought to its own advantage. The objective, class role of empirio-criticism consists entirely in rendering faithful service to the fideists in their struggle against materialism in general and historical materialism in particular.

V.I.Lenin, Materialism and Empirio-criticism: Critical Comments on a Reactionary Philosophy, Progress Publishers, Moscow, 1975, 335-336

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Lenin: the recent revolution in natural science, and philosophical idealism – part nine

Spin up of a super-massive black hole

Spin up of a super-massive black hole

“Matter has disappeared” (continued)

…the new physics wavers unconsciously and instinctively between dialectical materialism, which remains unknown to the bourgeois scientists, and “phenomenalism”, with its inevitable subjectivist (and, subsequently, directly fideist) deductions.

…however much both Rey and the physicists of whom he speaks abjure materialism, it is nevertheless beyond question that mechanics was a copy of real motions of moderate velocity, while the new physics is a copy of real motions of enormous velocity. The recognition of theory as a copy, as an approximate copy of objective reality, is materialism. When Rey says that among modern physicists there “is a reaction against the conceptualist [Machist] and energeticist school”, and when he includes the physicists of the electron theory among the representatives of this reaction (46), we could desire no better corroboration of the fact that the struggle is essentially between the materialist and the idealist tendencies. But we must not forget that, apart from the general prejudices against materialism common to all educated philistines, the most outstanding theoreticians are handicapped by a complete ignorance of dialectics.

V.I.Lenin, Materialism and Empirio-criticism: Critical Comments on a Reactionary Philosophy, Progress Publishers, Moscow, 1975, 243-246

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Part nine/to be continued…

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Lenin: the recent revolution in natural science, and philosophical idealism

The 'indivisible' atom. 'With each epoch-making discovery even in the sphere of natural science, (materialism) has to change its form' (Engels)

The ‘indivisible’ atom. ‘With each epoch-making discovery even in the sphere of natural science, (materialism) has to change its form’ (Engels)

Engels says explicitly that “with each epoch-making discovery even in the sphere of natural science [“not to speak of the history of mankind”], materialism has to change its form” (Ludwig Feuerbach, German edition, p. 19). Hence, a revision of the “form” of Engels’ materialism, a revision of his natural-philosophical propositions is not only not “revisionism”, in the accepted meaning of the term, but, on the contrary, is an essential requirement of Marxism. We criticise the Machists not for making such a revision, but for their purely revisionist trick of betraying the essence of materialism under the guise of criticising its form and of adopting the fundamental propositions of reactionary bourgeois philosophy without making the slightest attempt to deal directly, frankly and definitely with assertions of Engels’ which are unquestionably of extreme importance for the given question, as, for example, his assertion that “…motion without matter is unthinkable” (Anti-Dühring, p. 50).

It goes without saying that in examining the connection between one of the schools of modern physicists and the rebirth of philosophical idealism, it is far from being our intention to deal with specific physical theories. What interests us exclusively is the epistemological conclusions that follow from certain definite propositions and generally known discoveries. These epistemological conclusions are of themselves so insistent that many physicists are already almost reaching them. What is more, there are already various trends among the physicists, and definite schools are beginning to be formed on this basis. Our object, therefore, will be confined to explaining clearly the essence of the difference between these various trends and the relation in which they stand to the fundamental lines of philosophy.

V.I.Lenin, Materialism and Empirio-criticism: Critical Comments on a Reactionary Philosophy, Progress Publishers, Moscow, 1975, 232-233

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Part one/to be continued…

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