NASA astronomy pictures of the day – 11

1. Wanderers

2. Light from Cygnus A

2. Light from Cygnus A

3. The Galactic Core in Infrared

3. The Galactic Core in Infrared

4. The Cliffs of Comet Churyumov-Gerasimenko

4. The Cliffs of Comet Churyumov-Gerasimenko

5. Reflections on the 1970s

5. Reflections on the 1970s

6. Star Formation in the Tadpole Nebula. Who's thinking of Dante?

6. Star Formation in the Tadpole Nebula. Who’s thinking of Dante?

7. Molecular Cloud Barnard 68

7. Molecular Cloud Barnard 68

8. The Flame Nebula in Visible and Infrared

8. The Flame Nebula in Visible and Infrared

9.  Plato and the Lunar Alps

9. Plato and the Lunar Alps

10. Sharpless 249 and the Jellyfish Nebula

10. Sharpless 249 and the Jellyfish Nebula

All images can be expanded

Image sources and information: 1./2./3./4./5./6./7./8./9./10.

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art and social life

art and social life journal, Sydney, 1989

art and social life journal, Sydney, 1989

Editorial page

Editorial page

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The Divine Comedy

The Divine Comedy2The Divine Comedy

The Divine Comedy3

 

I presented my work-in-progress in the auditorium of the Waterside Workers’ Federation of Australia building in Sydney using two projectors, a couple of hundred slides and my own audio. The work was programmed.

Below are photos taken in a gymnasium of my work-in-progress in 1984, using three screens of architect’s paper hung radiating from the centre with two projectors focused on each screen, hundreds of slides, lighting and my own audio (yes folks, that is a reel-to-reel you can see!). The work was programmed.

Some performers were involved at this stage but, inspired by mass performances in the Soviet Union after the 1917 Revolution, by the mass annual performances at night by T.R.E.E. (Theatre Reaching Environments Everywhere) at Wattamolla Beach in the Royal National Park south of Sydney (which involved many people, including the residents and tradespeople of Bundeena, a township situated at the north end of the National Park), and by the potential for knowledge in mass creativity, I always intended to eventually work with many performers, artists, and people from a range of cultural backgrounds.

Rather than the piece being mine, I intended it to be a means.

An aircraft hangar was suggested for that level of development but, to use an obvious pun, the work never got off the ground.

The Divine Comedy4

 The Divine Comedy6

 

 

 

 

 

The Divine Comedy5

 

 

 

The Divine Comedy7

 

 

 

The Divine Comedy8

 

 

 

 

 

 

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What capitalist societies can learn from China’s barefoot doctors

The people who were chosen by their communities to become barefoot doctors studied anatomy, bacteriology, disease diagnosis, acupuncture, family planning, maternal and infant care, and traditional and Western medicines with teams of medical staff. All received a barefoot doctor’s manual - a comprehensive guide to the many health issues they were trained to treat.

The people who were chosen by their communities to become barefoot doctors studied anatomy, bacteriology, disease diagnosis, acupuncture, family planning, maternal and infant care, and traditional and Western medicines with teams of medical staff. All received a barefoot doctor’s manual – a comprehensive guide to the many health issues they were trained to treat.

*   *   *

There is a great deal of potential for health care in a society by reflecting on how China’s barefoot doctors were trained, how they were organised and how they worked:

  • though not fully qualified doctors, they had the possibility of becoming so
  • their funding sources were both broad and local
  • they focused on preventive care
  • their role reduced health care costs
  • qualified doctors were sent from the cities, as part of their social obligation, to work with them – in other words, social obligation was fundamental to Chinese health care.
  • they used both traditional and ‘Western’ medicine
  • they lived and worked as members of a community – they also farmed – thereby earning the trust of their community
  • above all, they were motivated by a social ethic. When I discussed the barefoot doctors with a Chinese friend who was a doctor in Beijing she said ‘they came from a different time, more moral’
An herb grower teaches barefoot doctors about medicinal plants, Mount Huangshan, China, 1977

An herb grower teaches barefoot doctors about medicinal plants, Mount Huangshan, China, 1977

Doctors in Australia have been extremely reluctant both to give up any of their procedures to those less qualified and to accept a perspective on health care other than one consonant with their mantra of ‘evidence-based’ (so often shown to amount to pro-the drug industry and pro-surgery, and often amounting to the rejection of evidence), arguing a concern for patient safety.

The reluctance, even refusal, still, of Western doctors to have an wholistic approach to health care and medicine (contrary to all the evidence), to appreciate the relationship between how a person thinks and feels and the health of their body would be incomprehensible if one didn’t see the forms for surgery and all the little hand-outs from drug companies on their desks.

An equivalent of the barefoot doctors could form another level in the provision of health care not only in urbanised regions but particularly in sparsely populated areas – such as in Australia. It should not be a matter of either (the fully qualified professional)/or (none at all)

I have no doubt that the traditional methods and ways of thinking (communal and grounded in nature) of Australia’s Aboriginal people would have a great deal to offer in this regard.

Precisely because the ethic of the barefoot doctors represents an approach to health care contradictory to the nature of capitalism (socialist, not exploitative and profit-driven), the lessons they embody will most probably be lost on a capitalist West.

I understand that with the gradual loosening of economic constraints in China (a necessary but complex and delicate development that the Chinese have so far managed very well since a process of reform was initiated by Deng Xiaoping) the Western view of health care is also, most unfortunately, (re)gaining influence.

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Images

Wikipedia: Barefoot doctor

China’s barefoot doctors

Chinese barefoot doctor uses her needles to treat a production brigade worker

Chinese barefoot doctor uses her needles to treat a production brigade worker

Barefoot doctors (Chinese: 赤脚医生; pinyin: chìjiǎo yīshēng) are farmers who received minimal basic medical and paramedical training and worked in rural villages in the People’s Republic of China. Their purpose was to bring health care to rural areas where urban-trained doctors would not settle. They promoted basic hygiene, preventive health care, and family planning and treated common illnesses. The name comes from southern farmers, who would often work barefoot in the rice paddies.

In the 1930s, the Rural Reconstruction Movement had pioneered village health workers trained in basic health as part of a coordinated system, and there had been provincial experiments after 1949, but after Mao Zedong’s healthcare speech in 1965 the concept was developed and institutionalised. In his speech, Mao Zedong criticised the urban bias of the medical system of the time, and called for a system with greater focus on the well being of the rural population. China’s health policy changed quickly after this speech and in 1968, the barefoot doctors program became integrated into national policy. These programs were called “rural cooperative medical systems” (RCMS) and strove to include community participation with the rural provision of health services. Barefoot doctors became a part of the Cultural Revolution, which also radically diminished the influence of the Weishengbu, China’s health ministry, which was dominated by Western-trained doctors.

Training

The barefoot doctors usually graduated from secondary school and then received about six months of training at a county or community hospital, though training length varied from a few months to one and a half years. Training was focused on epidemic disease prevention, curing simple ailments that were common in the specific area, and were trained to use Western medicines and techniques. An important part of the Cultural Revolution was the movement of sending intellectuals, and in this case doctors, to serve in the countryside (Chinese: 下鄉; pinyin: xìa xiāng). They would live in an area for half a year to a year and continue the education of the barefoot doctors. About a fifth of the barefoot doctors later entered medical school.

Work

Barefoot doctors acted as a primary health-care provider at the grass-roots level. They were given a set of medicines, both Western and Chinese, that they would dispense. Often they grew their own herbs in the backyard. As Mao had called for, they tried to integrate both Western and Chinese medicine, like acupuncture and moxibustion. An important feature was that they were still involved in farm work, often spending as much as 50% of their time on this – this meant that the rural farmers perceived them as peers and respected their advice more. They were integrated into a system where they could refer seriously ill people to township and county hospitals.

Barefoot doctors provided mostly primary health care services, and focused on prevention rather than treatment. They provided immunisations, delivery for pregnant women, and improvement of sanitation. The income of the barefoot doctors was calculated as if it were agricultural work; they were paid roughly half of what a classically trained doctor made. This funding came from collective welfare funds as well as from local farmer contributions (from 0.5% to 2% of their annual incomes). This program was successful in part because the doctors were selected and paid by their own villages. By the 1960s, there were RCMS programs in 90% of China’s rural villages.

The work of the barefoot doctors effectively reduced health care costs in the People’s Republic of China, and provided primary care treatment to the rural farming population. The World Health Organization regarded RCMS as a “successful example of solving shortages or medical services in rural areas”. Because of barefoot doctors providing primary health care so that basic health care is an affordable cost and give China’s entrance into the United Nations (UN) and WHO. Moreover, this also represents that some certain diseases in poor countries can be solved but just need adequate technological solution. (me: ‘…certain diseases in poor countries can be solved by just having an adequate technological solution’?)

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The above sentence ‘Barefoot doctors became a part of the Cultural Revolution, which also radically diminished the influence of the Weishengbu, China’s health ministry, which was dominated by Western-trained doctors’ is noteworthy, pointing to the potential of an ethic oriented towards the society rather than towards the individual, and motives of profit and power.

How might the philosophy and experience of China’s barefoot doctors be applied to the problem not only of health care in capitalist Australia generally, but particularly to that in rural Australia?

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Source

Greed, power, lies and the exploitation of illness: the Australian health industry

Screen Shot 2015-01-24 at 1.20.00 pm

It’s not a lot of fun, picking a fight with the medical profession.

In 2009, Angela Pratt was chief of staff to the health minister Nicola Roxon when the entire ophthalmological fraternity started running at them with spinning arms.

Roxon had decided to halve the Medicare rebate for cataract surgery, which still reflected the days when the procedure was lengthy and costly, though it became simple and inexpensive. Ophthalmologists were  said to be earning up to $1 million a year.

“Because the technology had improved so dramatically, the ophthalmologists were able to churn through more and more cataract surgery patients in much shorter times – and they were making a lot of money from this,” Pratt says.

“We basically decided, and the minister was very strong on this at the time, that we weren’t going to quickly back down … because there was an important principle. Medicare rebates do need to be in line with the service that’s being delivered, and where technology means that you can deliver a procedure much more quickly and easily than you used to be able to, there needs to be an adjustment in the rebate to reflect that.”

But the ophthalmologists were having none of it. After warning their elderly patients that prices would have to rise accordingly, the government was inundated by correspondence from their constituents and angry rhetoric from the profession. The opposition supported the doctors. After several attempts to change the regulation, the government finally agreed to reduce its proposed $50 million saving to $25 million. And it learned that you take on the medical profession at your peril.

There are differing views as to whether Medicare is becoming unsustainable, but little argument that we should wring maximum value from every dollar.

More people are living longer, the use of expensive technology is increasing, expectations that we should survive previously fatal conditions are growing – and costs are rising accordingly. Private health insurers were this week given the green light to increase their premiums by 6 per cent due to rising expenses.

Over the past decade, the use of pathology and diagnostic imaging services has soared in Australia, costing Medicare $5.25 billion in 2013, far exceeding the $4.51 billion paid for GP visits in the same year.

The cost of pathology services examining all manner of bodily fluids to search for illness has surged 81 per cent over the decade to 2013. There was a 116 per cent increase in Medicare payments for diagnostic imaging, which includes tests such as X-rays, ultrasounds, computer tomography (CT) scans and magnetic resonance imaging (MRI).

While some of this increase has been driven by new and improved tests and rising rates of chronic disease, some experts say it is also symptomatic of one of the most expensive problems in medicine today: over detection, over diagnosis and over treatment of people who would be better off left alone.

Professor of evidence-based medicine at Bond University and a part-time GP, Professor Paul Glasziou, says although it was difficult to quantify how much the evolving problem was costing, it should be an obvious target for governments looking to save money and protect people’s health while they are it.

“To me, this trend is probably the biggest threat to the future of medicine,” he says.  “With improvements in biomarkers [indicators of disease] and genetic risk factors, everybody is getting labelled with all sorts of things and it’s just leading to increased visits, increased anxiety and over-diagnosis.”

Over the past 50 years, some over diagnosis has undoubtedly been fuelled by commercial interests such as medical device and pharmaceutical companies looking to create bigger markets, but  Glasziou says wasteful testing also occurred organically in medicine before doctors realised they were doing something superfluous.

A good example of this was the booming diagnosis of people with high cholesterol and prescription of statin drugs to treat it. For many years, Glasziou says doctors followed guidelines recommending six-monthly blood tests for millions of people taking the drugs, to monitor their cholesterol levels. But in 2008, research showed testing was only necessary every three years, or if someone changed their medication regime.

A dramatic jump in Vitamin D tests costing more than $140 million a year has also been questioned in recent years. Despite evidence supporting the test for people at risk of a deficiency, such as those with dark skin or people who see little sunlight, thousands of Australians in their 20s and 30s have been having them done with no clear evidence of benefit.

While these simple blood tests may not cause much harm to people, Glasziou says other questionable interventions, such as X-rays to investigate lower back pain and CT scans of children, were often useless and potentially harmful because they provided doses of radiation that can cause cancer over time. He estimated half of all lower back X-rays done in Australia at the moment would be unnecessary.

“Back X-rays are only appropriate if there is something that makes you suspicious that this person has something other than a musculoskeletal problem,” he says.

Some cancer screening tests costing the government hundreds of millions of dollars every year have also become controversial. Glasziou says there is mounting evidence that PSA (prostate specific antigen) tests for men, and to a lesser extent mammography for women and thyroid scans, could be dangerous because of their tendency to “over diagnose” indolent cancers that were never going to cause people trouble.

“For a lot of our common cancers, we’ve had 50 to 100 per cent increases in incidence but with no change in the mortality. That means we have an over detection problem.

“We get the same sort of thing in musculoskeletal and sports medicine. People are being over detected with imaging that finds all sorts of lesions that don’t actually have any real consequence. So in many cases, you’d be best treated with simple physiotherapy or not having imaging done in the first place.”

In an effort to turn the trend around, the National Prescribing Service, an independent, non-profit organisation that aims to improve the way health technologies, medicines and tests are used, is preparing to launch a “Choosing Wisely” campaign in April.

The NPS co-ordinated project is asking every specialty group in medicine to provide examples of tests and treatments that are overused and can lead to harm and costs without adding value for patients.

Chief executive of NPS MedicineWise Dr Lynn Weekes hopes the movement will prompt doctors to start scrutinising the evidence for what they are doing and change their practice as a result.

“Sometimes we start using something before we have all the evidence to know how well it is going to work, and that can become entrenched for a whole range of reasons. Then maybe the evidence comes along to challenge that but it doesn’t mean practice always changes,” Weekes says.

If international experience is anything to go by, the Choosing Wisely campaign will highlight many examples of questionable care for health professionals and patients to reconsider. But history also shows that telling a group of doctors to stop using their expensive new machine or profitable procedure without incentives or disincentives can be useless.

This has been seen in orthopaedic surgery. Research published in the Medical Journal of Australia in 2012 reported that many surgeons continued to perform arthroscopies for osteoarthritis of the knee in tens of thousands of patients despite evidence it was ineffective.

Melbourne rheumatologist and Professor of Clinical Epidemiology at Monash University, Rachelle Buchbinder, says while a slowly growing number of orthopaedic surgeons were dumping the procedure, it had been difficult to shift the convictions of many who had ingrained beliefs it worked.

“Unless there is some way of enforcing change through financial incentives, the practice will probably continue,” she says.

Screen Shot 2015-01-24 at 1.22.00 pm

One disincentive would be for the Medicare Services Advisory Committee to review the evidence for it and exclude it from the Medicare Benefits Schedule so it does not receive a payment. But Buchbinder says professional interest groups would likely protest, making it a difficult decision for the government.

She says there was great scope for the committee, which reports to the Health Minister, to be more courageous and hard-headed in its approach to the MBS.

“If people want a new item to go on to the MBS, the process is pretty rigorous … but where the problem remains and hasn’t been fully addressed is for existing item numbers,” she says.

Tony Abbott had his own taste of warfare with the medical profession last week when he tried to cut the rebate for short GP consultations. The citizens rose up, and the government backed down.

Most health researchers believe the government’s focus should be redirected from primary care, which potentially saves more money than it costs through its role in preventative medicine.

Stephen Duckett, a former head of the Commonwealth health department who is now health program director at the Grattan Institute, says targeting primary care for savings has the potential to backfire.

“Primary care is generally seen as an area where you want to increase your expenditure, because it’s the front door. You want to get the front door right.

“A GP visit, by the time you add some pathology tests and so on, might cost $50, but a hospital admission costs $5000. If you can prevent one hospital admission for every 100 GP visits, you’ve saved money.”

But Lesley Russell, an adjunct professor at the Menzies Centre for Health Policy at the University of Sydney, says Abbott’s problem with the health budget is partly one of his own making, dating to his 2004 decision as health minister in the Howard government to introduce the extended Medicare rebate, which pays 80 per cent of individuals’ out of pocket expenses after they reach a threshold amount.

John Deeble, the architect of Medicare, described the policy to the ABC at the time as “the greatest invitation to raise fees that I’ve ever seen – and it will happen”.

It did. Obstetricians and gynaecologists seemingly increased their fees by as much as the market was prepared to bear, with Medicare paying the difference.

“Some of them may have been thinking about their patients but a lot of them were thinking about their own hip pockets,” Russell says. “It’s a really classic example of what happens when you implement something without any sound policy behind it.”

She believes that the Medicare Benefits Schedule should be re-examined to bring the actual cost of delivering treatment into line with rebates. “There was once a fairly reasonable connection between the MBS reimbursement, the rebate and what doctors charged. Especially for specialists, that connection has long since been broken.”

This goes both ways. For some doctors the cost of delivering care has gone up, but there is little incentive for them to call for change.

“Why should they waste their breath trying to argue with the government about spending more money on the MBS item when they can just charge whatever they want? Most patients find it difficult to say, ‘Wait a minute doctor, I’m not sure I can afford this’.”

The doctors have certainly not missed out.

Surgeons have had the highest taxable incomes of any profession for at least 10 years, according to data provided by the Australian Tax Office. Their incomes are also among the fastest growing. The average taxable income for surgeons leapt by $55,000 to more than $350,000 between 2008-09 and 2011-12, the latest period for which comparable data is available.

Anaesthetists, the second highest earners, experienced a similar growth in income to just over $300,000 over the same period. General practitioners’ take-home salaries rose by about $12,000 to $139,000.

By comparison, the average taxable income for barristers dropped from $134,000 to $109,000, while mining engineers’ incomes rose by $18,000 and nurses incomes remained stable at around $44,000.

But Royal Australasian College of Surgeons president, Dr Michael Grigg, says these figures did not reflect the take-home salaries of the vast majority of surgeons, and that a few rogue practitioners were bringing up the average.

“Some of these outliers … really do charge outrageous amounts,” Grigg says. “It’s not only surgeons. It’s also anaesthetists and other specialists.”

Some surgeons charge 10 times the fee recommended by the Australian Medical Association, which is itself much higher than most surgeons would charge, he says.

“There’s a belief among patients that the more they charge the better quality of services they get, and yet we have pretty good evidence that that’s not the case and in fact it may even have inverse consequences. The more the surgeon charges, the less responsible they are.”

He is calling for more transparency around charging practices and encourages patients who feel they have been overcharged to report their surgeon to the college.

Total out-of-pocket expenses for primary and secondary care increased by 76 per cent over the decade to 2011-12, to $17 billion.

Abbott’s former health adviser Terry Barnes, who is currently researching the charging practices of medical specialists, says he encountered one surgeon who charged $16,000 for a procedure that was worth less than $2000 on the Medicare Benefits Schedule.

“It was a very expensive tummy tuck,” he says.

He says much of the rise in specialists’ earnings over the last decade has not been paid for by Medicare, but by patients.

“Patient out-of-pocket expenses are a very significant part of the problem,” he says. “Most specialists try and do the right thing by their patients. Not all specialists dig into their patients’ pockets. But those who do, dig very deep indeed.”

He is concerned that the focus on the GP co-payment has made it politically impossible for the government to reform Medicare, but thinks private insurers should publish more information about the prices and quality of different specialists, and supports calls for an overhaul of the MBS.

In the late 1990s, the government funded the Relative Value Study, which attempted to parse what different procedures actually cost and whether the amounts charged by different specialists actually reflected their worth. But after three years, it came to nothing.

“They tried to do the same thing in the United Sates and the US effort went nowhere for exactly the same reason, because you had to rob Peter to pay Paul,” Russell says. “You had to take away from the overpaids to give to the underpaids.”

Meanwhile patients such as Cosi Pupo, who has suffered arthritis for 25 years, are pumping money into tests and specialist consultations. She recently caught a virus, which resulted in two GP visits, two X-rays, a CT scan and two specialist consultations.

“It certainly leaves a big hole in your pocket,” she says.

Source

Some thoughts on the Australian health industry

The health industry is not operated for the public, it is organised and run by and on behalf of those individuals, manufacturers and corporations who profit from it (doctors, drug companies, health funds etc.).

Medicare and state aid soften and disguise this – but as these are undermined, to a decreasing degree. From the outset, Whitlam’s universal health care scheme (Medibank) was bitterly opposed by many doctors. I remember their full-page ads at the time attacking it as a socialist plot.

They quietened down when they discovered the potential in bulk-billing (‘Sign here, here and here…’ and no thank you). Several years later, the rorting of those who overcooked it started to come out.

The scheme has, however, been whittled away at and undermined ever since, under both Liberal and Labor governments. More money can be made by direct overcharging.

The primary justification for their hand-wringing by bow-tied ‘health experts’, on the subject of healthcare, has been the demands placed on the ‘public health dollar’. Absolutely correct, but not by the public (as with unemployment benefits, always blame the victims), rather by those who are focused on profiting from their health industry, as exemplified in the above article.

The numbers of doctors and nurses who work in the health industry are ‘regulated’ – ‘to maintain rigorous standards’ (i.e. to optimise the profit potential for those who control the health industry or on whose behalf it is run).

Like the function of unemployment under capitalism, that the hospitals are under increasing funding pressure is, despite their crocodile tears to the contrary (after all, we are talking about the alleviation of suffering and the saving of lives), in the interests of those who profit from them – from you.

These people hold the trump card and they exploit it to the max – one day they might have you, unconscious, on their work-bench…

Health under capitalism is big, ruthless, business.

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Australia: a mean, authoritarian, anti-intellectual and racist culture

Warner defends ugly slur

David Warner has defended his “speak English” demand in a slanging match with Indian batsman Rohit Sharma but admits he was mistaken over the incident that sparked it.

Tempers flared during Australia’s four-wicket Tri-Series ODI win at the MCG on Sunday when Warner demanded Sharma speak English instead of his native Hindi.

The incident was sparked after India ran a contentious single off an overthrow the Australians believed came after Warner’s return deflected off Sharma.

Cricket etiquette dictates that batsmen do not run when a throw deflects off their body or bat.

“When I went over to say something to him, he sort of said something in their language and I said ‘speak English’ because, if you’re going to say something, understand that theoretically I cannot speak Hindi,” Warner said on Monday.

“I did the polite thing and asked him to speak English, therefore he did and I can’t repeat what he said.”

A replay supported India’s position that it wasn’t a deflection and, while 28-year-old Warner admitted he made a wrong call, he said he wouldn’t seek out Sharma to apologise.

“I was in the wrong … I shouldn’t have engaged him,” Warner told Sky Sports Radio.

“If people get on the wrong side of me, I’m not going to back down.

“We’re always there to play hard aggressive cricket, but you know what comes with that – sometimes you are going to get fined.

“We’ve just got to keep trying not to cross that line, because we’re all about playing cricket the right way.”

Warner was fined 50 per cent of his match fee over the incident by the ICC.

Australia remain undefeated in the Tri-Series and will face England on Friday in Hobart.

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Source

fourth test post for HTML footnoting

I well remember this plan. It was founded on I know not what sensual and spiritual desire: as the hunted hart craves water, so I craved to enter these naked, glistening bodies, these sirens and dryads, this Narcissus and Proteus, Perseus and Actaeon.1 I longed to disappear in them and talk out of them with tongues. And I longed for more. I planned to start an Apophthegmata, like that composed by Julius Caesar: you will remember that Cicero mentions it in a letter. In it I thought of setting side by side the most memorable sayings which while associating with the learned men and witty women of our time, with unusual people from among the simple folk or with erudite and distinguished personages I had managed to collect during my travels.2 With these I meant to combine the brilliant maxims and reflections from classical and Italian works, and anything else of intellectual adornment that appealed to me in books, in manuscripts or conversations; the arrangement, moreover, of particularly beautiful festivals and pageants, strange crimes and cases of madness, descriptions of the greatest and most characteristic architectural monuments in the Netherlands, in France and Italy; and many other things. The whole work was to have been entitled Nosce te ipsum.

To sum up: In those days I, in a state of continuous intoxication, conceived the whole of existence as one great unit: the spiritual and physical worlds seemed to form no contrast, as little as did courtly and bestial conduct, art and barbarism, solitude and society; in everything I felt the presence of Nature, in the aberrations of insanity as much as in the utmost refinement of the Spanish ceremonial; in the boorishness of young peasants no less than in the most deli­cate of allegories; and in all expressions of Nature I felt myself. When in my hunting lodge I drank the warm foaming milk which an unkempt wench had drained into a wooden pail from the udder of a beautiful gentle-eyed cow, the sensation was no different from that which I experienced when, seated on a bench built into the window of my study, my mind absorbed the sweet and foaming nourishment from a book. The one was like the other: neither was superior to the other, whether in dreamlike celestial quality or in physical intensity – and thus it prevailed through the whole expanse of life in all directions; everywhere I was in the centre of it, never suspecting mere appearance: at other times I divined that all was allegory and that each creature was a key to all the others; and I felt myself the one capable of seizing each by the handle and unlocking as many of the others as were ready to yield. This explains the title which I had intended to give to this encyclopaedic book.

Notes



 
1. This is the text I want in the actual footnote.

 
2. This is the text I want in the actual footnote.

Reply to Austin 1: on sophistication in philosophy

Lovis Corinth, Diogenes, oil on canvas, 1892

Lovis Corinth, Diogenes, oil on canvas, 1892

Hi Austin,

thank you for your generous compliment. Your use of the word ‘sophistication’ in relation to philosophy stimulated me to also think about that same relationship.

In my view, philosophy has been made almost synonymous with ‘sophistication’. Ever since its origins, when it was divorced from the test of praxis and bound to contemplation (contemplum/sacred place set apart for divination) it was left open to sophistication, inevitably taken to the nth degree by scholastics – medieval and modern.

Sophistication is not only used to dress mutton (philosophical idealism) as lamb (new ‘isms’), its intricacies in philosophy are deployed Siren-like to draw the innocent and unsuspecting from the evil that is materialism.

Sophistication is also used to cover over a profound fraud, an immense lie in patriarchal Western philosophy – that the intuitive, dialectical reason of mysticism – which pervades Western culture – is a rigorous conceptual reason that justifies the West distinguishing itself from the rest (i.e. that justifies Western supremacism).

Hegel is the high point and mystical high-priest of this current.

Then there was Diogenes (‘born of God’). Raw, uncompromising towards what we understand as ‘niceness’ and ‘decency’, he told Alexander to stop blocking the light as he sat in his barrel with Alexander standing over him, having offered to grant him any wish.

And even with the aid of a lantern in daylight, Diogenes couldn’t find one honest man.

Certainly not a materialist, but he’s still my hero.

Best wishes,

Filippo

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Image source

The Charlie Hebdo murders and Western supremacism

The Sétif massacre of Muslims by French, May 1945

The Sétif massacre of Muslims by French, May 1945

‘We walk because we are appalled by these acts of violence and terrorism.’ Really? How does this violence and terrorism compare with the violence and terrorism France and other capitalist nations have committed and instigated in the Middle East and on Islamic people over the previous century?

Or are the lives of some people of greater value than those of others?

‘We walk because freedom of speech will not be suppressed.’ How noble! But this nobility rapidly evaporates upon reflection. To what extent have France and other capitalist nations made a mockery of freedom in the Middle East, amongst Islamic people – in their treachery, their instigation of coups and support for the most brutal dictatorships in the name of power politics, exploitation and greed?

Or is the freedom of some people, the right to live, write and speak as they determine, in comfort, of greater importance than that of others, more often than not, in poverty?

That ‘we’ (i.e. the West) have the freedom to mock Islam is a red herring. The subject is freedom itself.

A practical reason for why their religious structures (for both religion and education) are so important to Islamic people is precisely because capitalist nations have been relentlessly conniving towards and manipulative of Islamic states, to weaken and divide them, preventing their people from making their own political choices – or, with regard to the Palestinians, from even having their state.

It was only after the Bali bombing in 2002 that the Australian government gave millions to Indonesia for school education – motivated not by the wish to propagate freedom but by self-interest, to weaken the religious influence at the madrasas, the only places providing education to the children of those living in poverty.

The mass display over the last few days of self-centred hypocrisy and myopia by the affluent, educated and increasingly insecure French middle class is extremely concerning for the future of global society – this is the obverse of the historically progressive potential of a rising middle class – a potential which is finding expression in China.

The scale of the response and particularly the bizarre political leaders’ walk yesterday were about much more than mourning over the murders of seventeen people, ‘opposition to terrorism’ and ‘standing up for freedom of speech’. They embodied the recognition of and mourning over the decline of what has been taken for granted for so long by Western nations – their global domination – and within those nations, the decline and diminution of their middle classes.

The ‘rise of Islam’ (Islamic people are now fighting back increasingly, and in multiple, unpredictable  ways) is one aspect of this, the quiet rise of China to global domination and of Asia is another. Like the fall of Rome, pressures from ‘outside’ on fragile economies are mounting.

This recognition and mourning was epitomised in the linking of arms by the front row of political leaders in their walk. Europe’s finest, facing backwards into history. I note that the Americans, ever keen to be seen at the front, only sent their ambassador to the leaders’ walk – they knew what it represented and didn’t want to be thought of as identifying too strongly with it.

The murders at the Charlie Hebdo publication, the kosher supermarket and elsewhere brought all this out.

red-star

The Sun-Herald 18.01.15 ‘Dr Mohammed (the Grand Mufti of Australia) said in the past (Charlie Hebdo) had been forced to apologise for criticising former French leader Charles de Gaulle and was closed down. He said it had also apologised and axed a cartoonist over an image mocking the son of the former French president Nicolas Sarkozy, which was widely considered anti-Semitic.’

(‘Group calls meeting on Hebdo cover’) ‘Be sure this matter has nothing to do with freedom, but everything to do with repressing the global efforts of Muslims to free themselves from the oppressive yolk of the West’s colonial legacy,” an advertisement says.’

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From bloomberg.com

‘It bears recalling a well-publicized case some years ago that showed the limits of even Charlie Hebdo’s free speech. In 2008, the French political cartoonist Siné, an octogenarian anti-capitalist and anarchist who had been contributing to Charlie Hebdo every week for decades, published a cartoon about Nicolas Sarkozy’s son, Jean. Jean Sarkozy was marrying the heiress to the French electronics chain Darty, which is a Jewish family business. In his cartoon, Siné noted—without any evidence to support this—that the young Sarkozy was going to convert to Judaism, the religion of his wife. Siné wrote, “He’ll go a long way in life, this lad!” Charlie Hebdo’s editor at the time, Philippe Val, who had printed the cartoon, faced objection, agreed it was offensive, and asked the artist to apologize. Siné said he would prefer to “cut his own nuts off.” He got axed from the paper. The cartoonist founded his own magazine—Siné Hebdo—took the journalist who first accused him of anti-Semitism to court for slander, and was put on trial himself for charges of anti-Semitism.’

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The supremacism of Hegel on the basis of the West’s claim to ‘reason’

Image source