‘Decency’ as an extremely powerful control mechanism

The constraints of ‘decency’ and ‘respect for authority’ on display. Middle-class, white-dominated Australian culture is choking on both.

The implications of this skit are far from humorous.

The questioning of the ‘Citizen Infringement officer’ and even the over-the-shoulder instruction to him to ‘stick (the ticket) up your arse’ from those he wrote ‘fines’ for were all contained within the bounds of this ‘decency’, this ‘respect for authority’.

What Morrow was doing was not exposed and he continued doing it.

Being challenged and asked for identification and firmly questioned (i.e. not on the basis of hurt or offence) about what he was doing would have gone beyond those bounds.

Ideologies function the same way – they have inbuilt tolerances that can cater for hurt, offence, difference and questioning within the limits of ‘decency’ and ‘respect for authority’ that are carefully monitored by ideologues and updated according to requirements or developments.

What ideologues can’t tolerate is a direct, principled challenge, a push to expose those limits and to go beyond them – thereby smoking out that it is an ideology they are defending, a system of belief limited by the interests of the dominant class they serve.

There was another similar skit (I couldn’t find a copy) done at least twice by the Chaser team in which one of them, wearing the semblance of a uniform, stood at the bottom of up/down escalators and as everyone coming down got to the bottom, he told them to go back up the other one. Every person did as they were told.

All power-plays short of overt domination are made on the back of ‘decency’ and a blind submission to authority.

Question everything

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Two letters to the editor: on the servility and racism of a fearful nation

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Prime Minister Harold Holt and President Johnson

Two letters to the editor, The Sydney Morning Herald, 27.03.19

Memorial a sham that glorifies wars fought for other countries

I’m looking for a letter which says “don’t extend the Australian War Memorial, demolish it”.

None of the Australian personnel who served, suffered and died in World War I, and subsequent wars, made their sacrifice for Australia.

It was all for the Mother Country, or to keep sweet with the US.

Everybody remembers Menzies saying: “It is my melancholy duty to inform you officially that, in consequence of the persistence of Germany in her invasion of Poland, Great Britain has declared war upon her, and that, as a result, Australia is also at war”.

Everybody remembers Holt’s “all the way with LBJ”.

Everybody remembers Hasluck pressuring the Americans to request an Australian battalion to join US combat troops in South Vietnam.

I except the 624 regular army and Citizen Military Forces members killed on the Kokoda track while defending Australia against the Japanese.

I also except the tens of thousands of unknown partisans who were hunted and shot down defending their homeland in the bitter guerrilla war fought on Australian soil from 1788 to 1928.

The present war glorification park is a joke.

It is a sham hatched by John Howard and Professor Geoffrey Blainey and about to be brought to fruition by Dr Brendan Nelson.

Kenneth Griffiths, O’Connor

Face up to early conflict

Brendan Nelson (“Indigenous gargoyles to stay at Australian War Memorial”, canberratimes.com.au, June 4, 2015) said the AWM did not have the resources to deal with the armed conflict between Indigenous and white Australians.

However, $350 million was spent on the Anzac Centenary and $485 million allocated for memorial expansion.

There are still no plans to memorialise the Frontier Wars. The director’s argument is surely not sustainable.

The AWM, or the director, have also argued from time to time that war was never declared against Indigenous Australia, nor were the Frontier Wars fought overseas.

Once again these are weak arguments as we never declared war on North Vietnam but we rightly memorialise the conflict.

The AWM seems also to have overlooked that significant armed conflict occurred on Australian soil in Darwin in World War II. This is dealt with appropriately in the galleries.

One can conclude that our past is just too grim and we haven’t matured enough to acknowledge these wars.

But we must.

Germany has been able to face its Nazi past and emerged stronger as it faces the future.

We cannot grow as a nation until we have come to grips with the blood that was spilt in the Frontier Wars; wars that may have taken more Australian lives than World Wars I and II combined, and wars that shaped our nation.

Digby Habel, Cook

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To illustrate the depth of Australian servility to their latest anglophone bully-boy-on-the-block-master, I add a quotation from the Australian War Memorial website which addresses the ‘award’ as a ‘battle honour’ of an American word to the name for the Track on which approximately 625 Australian soldiers died and on which no American soldiers fought (If you search the War Memorial website for ‘Kokoda Track’ up will come links to ‘Kokoda Trail’. Do you think the Americans would re-name any of their trails ‘track’, let alone one on which so many of their citizens had died fighting for their country?):

From: http://www.awm.gov.au/units/event_291.asp

“Kokoda Trail” and “Kokoda Track” have been used interchangeably since the Second World War and the former was adopted by the Battles Nomenclature Committee as the official British Commonwealth battle honour in October 1957.

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Ozzies find their meaning and worth in acting for their masters

Australia, the 51st state

Jennifer Duke, ‘Huawei executive hits out at Turnbull’ The Sydney Morning Herald 14.03.19

‘A senior Australian Huawei executive has hit back at former prime minister Malcolm Turnbull for urging the UK to ban the Chinese telecommunications equipment giant for its future mobile networks.

Last week, Mr Turnbull told prominent British MPs at a London think tank event that a recent hack of Australian political parties proved agile responses were need to counter growing cyber threats and urged them not to allow companies like Huawei to participate in building the ultra-fast 5G mobile networks.

The Australian government imposed a ban on Huawei’s involvement in 5G in August on security grounds, shortly before Mr Turnbull was replaced as prime minister by Scott Morrison.

In a lengthy response provided to this masthead before publication on the Huawei website, the telco’s director of corporate affairs, Jeremy Mitchell, under the title “Australia pays for Malcolm’s 5G muddle”, criticised the former PM for swallowing “hook, line and sinker” a “myth” there was bigger security risk in a 5G network.

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The Mongolian Octopus: his grip on Australia 1886

He said the “myth was born after [Mr Turnbull’s] visit to the US in February 2018” and said Huawei knew “more about 5G networks than any agency would, or could”.

Mr Mitchell argued Huawei was willing to share information and work with governments to ensure privacy and security but”[u]nfortunately, under Mr Turnbull’s watch this didn’t happen”.

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“Now that Huawei is excluded from the Australian 5G mix, telco operators will be paying around 30 per cent more for the second-best technology,” he said.

…Mr Turnbull was approached for comment.’

Australian servility 4

Ex- prime minister Julia Gillard, The Sydney Morning Herald n.d.

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Australia Day 2016 – a servile, shame-based culture

Cringe on the beach

Whoever made this image has a feeling for dialectics.

A castle on the beach (white Australia’s holy of holies), topped by the white Australian flag, itself topped by the flag of its parent nation and first master.

A vertical red strip from the cross of England’s patron saint balances on a white Antipodean star. The emphatic rays of the former drown those twinkling from the latter.

A block of monochrome certainty, a fortress sans entrance floats on a pale yellow expanse, equally uncertain.

The ideal sands of laid-back, nature-loving egalitarianism? Or indistinguishable hovering hordes eyeing paradise at the arse-end of the earth?

The castle, clearly a symbol in its simplified starkness appears to utterly contrast with its ground, yet it is built from it. Moisture maintains its fragile form.

What appears most certain is threatened, even in its building, with uncertainty and destruction.

Will it be kicked down and disappear, or will the next tide (of whom? from where?) wash it away?

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Image: The Sydney Morning Herald 26.01.16

Shame and the need to shame – a nation of little spirits

In the mid-1990s, Ansett painted a Waltzing Matilda mural on the side of one of its Boeing 737-300s

In the mid-1990s, Ansett painted a Waltzing Matilda mural on the side of one of its Boeing 737-300s

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Email sent to Phillip Adams 02.12.04

Dear Mr. Adams,

I listened to your interview of Peter Conrad a couple of weeks ago with interest. I particularly appreciated not only his dismissal of ‘Gerald’ Henderson, but the way in which he did it, making it perfectly clear that for Conrad, Henderson’s sufficient descriptor is ‘pompous non-entity’ – and I would add, ‘in a provincial pond’. That Henderson should be given regular airings in the Herald and particularly on the ABC’s Radio National is sad evidence for the second part of my assertion.

I have also read the text of Conrad’s first three Boyer lectures. And they are, as I expected from an academic in the humanities, very frustrating. They barely move beyond a cascading display of learning, a preening of feathers, facilitated by a telling of tales, through the soft-focus of history. Charming and informative anecdotes follow upon each other. Bitterness – yes, material to work with – yes, but Conrad has so far given no indication of engaging with the depth of meaning and content that exists in the subject. His lectures sketch an interesting stream leading to our provincial pond, but the exposure and analysis of the destructiveness of the pond and how that destructiveness functions runs very weakly.

Nothing that Conrad has said so far can explain, e.g., the depth of cultural sickness in this country as displayed in that part of the closing ceremony of the 2000 Olympics when a song ‘celebrating’ the suicide by drowning of a failed petty thief, as he ran from authority, was sung by ‘candlelight’ by a packed stadium – as a hymn. Contrast this song with that of ‘John Brown’s Body’, a song of the U.S. Civil War which justifiably celebrates the courage of a man who stood against both authority and prejudice in the defence of black rights and was hung.

When one speaks of ‘Australia’ rhyming with ‘failure’ one speaks, essentially, not of what others have done to us and have told us about ourselves, but of what we have done and continue to do to ourselves and to each other. Although progress has been made and is being made, particularly as a result of immigration, Australian culture has shame and therefore the need to shame – this is where ‘tall poppy syndrome’, ‘nation of knockers’ come in – at its heart and coursing through its veins.

Our culture is built around the ‘celebration’ of (‘nobility’ in the face of) loss, failure and defeat. You are one of the very few people I have heard raise this and show interest in examples: Burke and Wills, Kelly, Breaker Morant, Dad and Dave, the heroes of Paterson and Lawson, Lasseter, Phar Lap, Les Darcy, Haines and Whitlam. Roy and HG’s savagely titled ‘The Dream’ (as Doyle said ‘If it rises above a blade of grass, cut it down.), the ABC’s Australian Story…

And in particular, Gallipoli. In 1990, when the inevitable letters from Private Jones to his mother began appearing in the papers, ex-pat Phillip Knightley argued that if we, as Australians, are going to ‘celebrate’ our involvement in the First World War (the first capitalist world war over areas of exploitation), rather than celebrating a defeat experienced on behalf of a dominant power, we should celebrate the victories of the Australian troops, e.g. on the Western Front. The ABC’s Richard Glover responded with a most bizarre article in the Sydney Morning Herald ‘Bruce Ruxton is right: we should embrace the legends of defeat’, (SMH 20.04.90 – I emailed him about this) arguing that we celebrate Gallipoli, as with our other failures, precisely because it was a defeat.

What is the sickness that runs through the above? More than that they focus on defeats and failures, it is that these are made a cause for celebration. The message in these ‘celebrations’ is the dark side of the myth of Australian egalitarianism, a myth cultivated in affluence and sunlight – the cultural imperatives ‘Thou shalt be laid back!’ and ‘Thus far and no further!’ Dream to (or worse) go beyond the cultural limits and you will be broken.

And the cultural limits are those of capital (I understand the words of Waltzing Matilda were shaped by the requirements of advertising) – you can dream, but only the small dreams of consumption – 1/4 acre block, $60,000 + p.a., 2 and 1/2 kids etc. The celebration of defeat is still not the fundamental issue, it is the celebration of a lesson. Will Conrad address this basic issue of shame as a means of class control. I doubt it increasingly as his lectures progress. He is too much the comfortable gentleman.

On the global stage we relate shame-based – both servile to a dominant power – first England, now the US (cultural imperialism only partially explains our dilemma) – and bullying in our region (Asia and the Pacific). That the ‘Deputy sheriff’ won’t sign a non-aggression pact with ASEAN is entirely consistent. What is not licked should be kicked. Our need for approval has led us into a closeness of relationship with the US as a result of which, I believe, serious consequences for this country are yet to happen.

The same need for approval (this time, awarded by ourselves) has been used by the government to cover its purpose for ‘going to the aid of’ the East Timorese – after 25 years of silence by Liberal and Labor governments and the deaths of 400,000. What else could explain such sickening, back-slapping hypocrisy, so many white, beaming faces, such an absence of geopolitical and economic analysis? The on-going corporate attempt to rape this poorest nation, even as it was declared a nation is the clearest pointer to the reality of Australia’s ‘rescue’ of East Timor.

Our self-loathing lies at the heart of the kicking Hanson got, and continues to get, even after she departed from politics. That those competing to sink the boot into Hanson the hardest were, without exception, the ‘educated’ middle-classes indicates how deeply shame and self-loathing run in our culture. Hanson was a test of how successfully we have dealt with our shame and the need to shame – and we failed that test – spectacularly. Her treatment by our ‘intelligentsia’ shows how deep and powerfully the current I write about flows. It is to her credit that Kingston showed Hanson some understanding.

That this nation has failed the test of national confidence, both internally and internationally is proven by Howard. He is in no way an aberration. He has risen from the heart of our culture and understands its meanness, shame and therefore the need to shame, intimately and instinctively. He has exploited this with absolute consistency to win four elections in a row. There could never be a clearer pointer, despite all assertions to the opposite, to how little this country has progressed in dealing with its cringe than this man and his government. Even Bush bases his meanness and aggression on his perception of the greatness of his nation, on its ‘right’ to impose itself on the world.

The greater one’s perceived capacity to achieve intellectual excellence and particularly one’s commitment to intellectual excellence, the greater the determination in our society that you should be broken, the more subtle, insidious and poisonous will be the range of devices employed against you – by family and friends. Ian Thorpe, recognising this, has assiduously (and successfully) cultivated a persona that bows to this Australian viciousness.

White, too, saw this nastiness and destructiveness – and to disguise the hurt of one who both loved and loathed what he saw and experienced, specialised in paying that nastiness back in kind. I don’t think he ever rose above that fundamental tension.

Australia will always be a servile nation until the shame – and the need to shame – that lie at its heart are named, focussed on and rooted out.

Phil Stanfield

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Aussie pride in servility – we need to be servile for our self-esteem

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David Wroe, ‘PM set to follow Trump on Israel’, The Sydney Morning Herald, 16.10.18

Prime Minister Scott Morrison is considering recognising Jerusalem as Israel’s capital in a historic change of policy that would align Australia with US President Donald Trump’s controversial shift but jar with much of the Western world and risk angering Arab and Muslim nations.

Mr Morrison will announce today that he will also initiate a review of Australia’s support for the Obama-era Iran nuclear deal and have Australia vote against Palestine’s leadership of a large United Nations voting bloc of developing nations – also both key Trump policies and top priorities of Israeli Prime Minster Benjamin Netanyahu.

The Jerusalem announcement is likely to reverberate around the world as Australia would become only the second country after the US to shift its position on the contentious issue that goes to the heart of the decades-long Israeli-Palestine conflict that cost hundreds of thousands of lives. …

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Australians should want a US governor not ambassador

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US President Donald Trump has yet to nominate an ambassador to Australia.

Nick O’Malley, ‘For two years Australia has been without a US ambassador, but that may not be a bad thing’, The Sydney Morning Herald, 08.09.18

‘“I’ve had it,” said Donald Trump during his now infamous first phone call with an Australian leader, then prime minister Malcolm Turnbull. “I have been making these calls all day and this is the most unpleasant call all day. Putin was a pleasant call.”

The conversation, which took place in February last year, was scheduled for an hour but lasted just 25 minutes. Today, 18 months later, the President has yet to appoint an ambassador to Australia and next month the post will have been unfilled for two years. This is the longest the post has been empty since Australia realigned its foreign policy to rely upon the United States during World War II.

The absence is not going unnoticed.

“We are all heartsick about it,” the former US ambassador to Australia, John Berry, told Fairfax Media this week.

An American source plugged into the Washington, DC, diplomatic circuit said as far as he was aware there were not even rumours of a replacement in the wings. In a statement, a spokesman for the US embassy in Canberra said simply: “We have no news to report regarding the nomination of an Ambassador to Australia.”…’

Contrary to his abject obsequiousness to Trump in person, (now ex-)statesman ‘Trumbull’ ‘got even’ by making a savage mockery of him to an audience of his fellow lickspittles back on home soil.

Why do Australians want a US ambassador when their absorption of and need for American culture to validate themselves is to such a degree that they even began pronouncing ‘Iraq’ like Bush when they blindly followed him in attacking that country?

A US governor for Australia is the way to go.

Australia, the 51st state

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The Ozzie character: big land, big spirit

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‘Dark day for Australian cricket as Steve Smith admits plan to cheat’, Chris Barrett, The Sydney Morning Herald, 25.03.18

Cape Town: A deeply ashamed (?!) Australian captain Steve Smith has admitted his team deliberately conspired to cheat on the third day of the third Test by having Cameron Bancroft use tape to illegally tamper with the ball.

While Bancroft has been charged by match referee Andy Pycroft and faces a one-Test suspension, the reputation of Smith and the Australian team is in tatters.

Smith said he would not be resigning from the captaincy but owned up to devising the plan to try and alter the condition of the ball with other senior members of the team at lunch on Saturday.

“The leadership group knew about it. We spoke about it at lunch,” Smith said. “I’m not proud of what’s happened. It’s not within the spirit of the game. My integrity, the team’s integrity, the leadership group’s integrity has come into question and rightfully so. 

Admitting his team had conspired to cheat on the third day of the third Test, an apologetic Steve Smith said he would not be resigning from the captaincy.

“I’m not naming names but the leadership group talked about it and ‘Bangers’ was around at the time. We spoke about it and thought it was a possible way to get an advantage. Obviously it didn’t work. The umpires didn’t see it change how the ball was behaving, or how it looked or anything like that. (It was) a poor choice and we’re deeply regretful for our actions.”

On a day in which South Africa strengthened their hold on the third Test – they lead by 294 runs with two days to play – controversy erupted when Bancroft was shown on television pull a small yellow item from his pocket and use it to work on the ball.

Soon after, when umpires Nigel Llong and Richard Illingworth were made aware of his actions he was seen to hide the object down the front of his underpants before walking over to them.

Asked by the officials what he had in his pocket, he then produced what appeared to be a black sunglasses cloth.

Bancroft said it was yellow tape and not sandpaper that he had taken onto the field.

“I saw an opportunity to use some tape, get some granules from rough patches on the wicket to change the ball condition. It didn’t work. The umpires didn’t change the ball,” he said.

“Once being sighted on the screen I panicked quite a lot and that resulted in me shoving it down my trousers.

“We have this yellow tape in our kit and it is connected to some padding but the sticky stuff is very sticky and I felt like it could be used to collect some stuff from the side of the pitch.”

The opener, a recent addition to the side, said he was not ordered by Smith and other players to use the tape improperly.

“I don’t think in this particular case it was that way,” Bancroft said. “I was in the vicinity of the area when the leadership group were discussing it. I’ll be honest with you, I was obviously nervous about it because with hundreds of cameras around that’s always the risk, isn’t it? I sit before you today and I’m not proud of what’s happened today.”

As umpires were alerted on Saturday, Australian coach Darren Lehmann had been shown on the broadcast on the team balcony talking into a walkie-talkie. Substitute Peter Handscomb, also with a radio in hand in the players’ dugout, then raced onto the field to talk to Bancroft, who quickly trousered the tape.

Smith, however, said that Lehmann and the Australian coaches had not been involved in cooking up the plan.

He said he would not be standing aside but with Cricket Australia chairman David Peever in Cape Town and other heavyweights at CA unlikely to be pleased, there is expected to be more fallout from the disgraceful episode.

“It’s the middle of the night back in Australia, so we’ve just been made aware by the match referee and all that. I’m sure that will come,” Smith said.

“I won’t be considering stepping down. I still think I’m the right the person for the job.

“Obviously, today was a big mistake on my behalf and on the leadership group’s behalf as well. But I take responsibility as the captain. I need to take control of the ship but this is certainly something I’m not proud of and something that I can hope learn from and come back strong from. I am embarrassed to be sitting here talking about this.

Smith was adamant that it was the first time Australia had used such tactics to cheat.

“You can ask questions as much as you like but I can promise you this is the first time it’s happened and I think I’ve made it clear, we’re regrettable and we’ll move on from this,” he said.

“Hopefully we’ll learn something from it. I’m embarrassed, I know the boys in the shed are embarrassed as well, and I feel for Cam as well. It’s not what we want to see in the game, it’s not what the Australian cricket team’s about, and being the leader of the team I’m incredibly sorry for trying to bring the game into disrepute the way we did today.”

Bancfroft was also very apologetic about what transpired on Saturday. Ball tampering results in a level two charge under ICC rules and the penalty can be as high as four demerit points, which would automatically lead to him being suspended from the fourth Test in Johannesburg next week.

“Like the captain said, I’m not proud of what’s happened and I have to live with the consequences and the damage to my own reputation that comes with. I’ll do my best to move forward and play cricket,” Bancroft said.

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Check the slo-mo, close-up video of ‘Bangers’ with his hands moving adroitly in his pants! This should be included in the how-to manual for every magician and pick-pocket. Check the look on his face! A thousand words couldn’t compare! All I saw on Smith’s face (‘Smithy’ to ‘is mates) – under the worn ‘baggy green’ – when he was interviewed was anger at having been caught out, not a shred of justified shame.

It was ‘Bangers’ face that spelt ‘guilt’ and showed the awareness that he had destroyed his career in allowing himself to be used by Smith. Real mateship.

Smith’s response was every bit as bad as what he “ ’n the boys” cooked up – ‘Today was a big mistake’ (Isn’t that a bit harsh?), ‘I’m not naming names’ (Wow! Smith’s lips are sealed while he lets Bancroft take the fall for his idea! Now there’s a true leader! A dinky-di, ridgy-didge cobber! I want him on my team!), ‘our integrity has come into question’ (are you sure of this? By whom? Convince me. Psychiatry has a term for this distancing.), ‘I’m not resigning, I’m the right person for the job’, (then we can finally forget about Australian cricket?).

Add this to the behaviour over decades (decades in which they have always had the support and belief of the dominant white majority) of this symbol of Ozzie ‘fairness’, this national ‘icon’, as Turnbull said today – this pack of highly-paid bullies and clowns, relentless masters of that vicious and cowardly Ozzie disease ‘the sledge’ – squealing when it is done back to them, and who have always been loudest in pointing the finger and claiming the high moral ground.

What does this say about what it is to be Australian?

26.03.18

The ideologues are busy at work papering over this display of Ozzie nastiness on the global stage: Tracey Holmes, ABC journalist, processed in her ‘News Analysis’ today ‘I do feel for you Steve…’ There’ll be a lot more of this to come.

The country impatient for its future and the fearful lucky country

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Ross Gittins, ‘China thinks big, while Australia waits for luck to strike’The Sydney Morning Herald, 03.08.16

Sorry if I sound wide-eyed, but I was mightily impressed when I visited China as a guest of the Australia-China Relations Institute. Obviously, we were directed to the best rather than the worst but, even allowing for that, it was still impressive. Those guys are going places.

In a hurry. I was struck by how fast-moving the place is – in several senses. We argue interminably about getting a high-speed rail link, while the Chinese just get on with it.

We took the bullet train from Beijing to its nearest port, Tianjin, 140 kilometres away. So smooth you didn’t really notice how fast it was going.

The government-run China Daily announced while we were there the plan to have 30,000 kilometres of high-speed track built by 2020. You could be sceptical – except they already have 19,000 kilometres installed. …

Of course, we tell ourselves, any technology they use has come from foreigners, sometimes without proper recompense.

Don’t be so sure. We visited Shenzhen which, until 36 years ago, was a fishing village just across the water from Hong Kong, before someone made it a special economic zone. …

Today it’s a city of 10 million, with income per person of about $29,000 a year. It has maintained 45 per cent of its area as parks and forest by the simple expedient of having housing go up rather than out. …

China is big; we think of ourselves as small. China is confident, impatiently pushing towards a better future; we are fearful, waiting for more luck to turn up.

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Donald Horne, The Lucky Country – Australia in the  Sixties, Angus and Robertson, 1965 (first published in 1964)

14 ‘Australians love a “battler”, an underdog who is fighting the top dog, although their veneration for him is likely to pass if he comes out from under. At work – among the unambitious – the feeling for underdogs runs very strong.’

18 ‘Australians like people to be ordinary…To be different is considered an affectation.’

18-19 Horne believes that Australians embody ‘a complex of resentments against difference…It is only when a difference stares them in the face that ordinary Australians become truculent; and then only in a personal way.’

26-27 ‘This cynicism beneath purpose feeds our notorious philistinism…This deeply inlaid scepticism is a genuine philosophy of life, a national style determining individual and group actions. Its influence can be detected throughout Australian society. It may be the most pervasive single influence operating on Australians.’

27 ‘What (Australians) find it difficult to do is to imagine the new for themselves.’

32 ‘The passion for egalitarianism may combine with the passion for scepticism to hide and often frustrate talent.’

32 ‘Much energy is wasted in pretending to be stupid. To appear ordinary, just like everybody else, is sometimes a necessary condition for success in Australia.’

56 Horne paraphrased the diary entry of Mrs. Marcel Dekyvere, chairperson of the Black and White Ball Committee (in 1964) in response to a sermon titled “I Have a Dream” ’ – ‘We must all keep our dreams, even if sometimes they don’t come true. Don’t you agree?’ (Martin Luther King gave his ‘I Have a Dream’ speech on 28.08.1963)

76 ‘On 27 December 1941, John Curtin made the single most significant statement ever made by an Australian Prime Minister: “Without any inhibitions of any kind, I make it quite clear that Australia looks to America”.’

83 Australians are suspicious of all idealism: ‘ “What’s in it for him?” ’

88 ‘In the past Australia has also displayed the other side of provincialism: the boastfulness and arrogance of the liberated province, parading its very provincialism as if it were homegrown.’

101 ‘Despite its internal democracy, Australia plays an aristocratic role in the society of Asia – rich, self-centred, frivolous, blind’

107 The words ‘White Australia Policy’ were removed from the Labor Party platform in 1965.

112 ‘if Australia is to play a more forceful role in Asia the change must be dramatic enough to impress Asians that it is a change. It would seem a comparatively simple method to enter into migration agreements with Asian countries that might meet any of their own fears and that would set up clear public standards of assimilability – of language, education and working capacity…My own view is that the future holds dramatic possibilities for Australia which may necessarily include racial change, that this is Australia’s ‘destiny’. It is going to happen one way or the other. It is a task that will be undertaken either by Australians, or by someone else.’

121 ‘Not that Australia has ever spent much on research and development anyway…This indifference to research and development goes beyond the question of foreign ownership.’

The Big Merino, Goulburn

The Big Merino, Goulburn

130 ‘Several generations of Australians were taught to venerate not lions or eagles or other aggressive symbols of nationalism; they were taught to venerate sheep.’

136 ‘the things modern Australians are really interested in – getting homes, raising their children, going on holidays.’

190 Against the justification that ‘we are only a small nation’:

Horne, quoting Irving Kristol’s review of the first edition of The Lucky Country, emphasised the importance of leadership that could enable a people to create ‘better than they know’ and of appreciating their creation, without which that people would not only be far poorer in their self-definition but would be blissfully unaware of their poverty. Leadership enables the discernment of a promise and a potentiality that becomes integral to their way of life.

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The Australian academic’s understanding of vision

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A testudo formation of dotted ‘is’, crossed ‘ts’ and referencing to the hilt, standard bearer at the rear – inching forward, together.

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