How will the history of the 2020 viral pandemic be written?

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Crowded conditions and the movement of troops during World War I likely contributed to the spread of the 1918 virus around the world.

In a recent speech, Trump specifically blamed China for the outbreak of the current coronavirus pandemic (echoed, as was to be expected, by the ‘Christian’ Prime Minister Morrison in Australia). As with everything that comes out of Trump’s mouth or the mouths of those in his administration, it is either a lie or the expression of a provocative and crudely ideological position. The so-called ‘Spanish flu’ pandemic of 1918 may have originated in the U.S.

From the Centres for Disease Control and Prevention website, in the article ‘History of 1918 Flu Pandemic’:

‘The 1918 influenza pandemic was the most severe pandemic in recent history. It was caused by an H1N1 virus with genes of avian origin. Although there is not universal consensus regarding where the virus originated, it spread worldwide during 1918-1919.  In the United States, it was first identified in military personnel in spring 1918.

It is estimated that about 500 million people or one-third of the world’s population became infected with this virus. The number of deaths was estimated to be at least 50 million worldwide with about 675,000 occurring in the United States. Mortality was high in people younger than 5 years old, 20-40 years old, and 65 years and older. The high mortality in healthy people, including those in the 20-40 year age group, was a unique feature of this pandemic.’

As for the heroic leadership shown by this spiv businessman in addressing the current pandemic in the U.S., I quote from The New York Times:

‘Mr. Trump, who has been accused of downplaying the crisis, said that millions of virus testing kits would become available, but added that he did not think so many would be needed.

“We don’t want everybody taking this test,” he said. “It’s totally unnecessary.”

“This will pass, this will pass through, and we will be even stronger for it,” the president said.

Asked if he would be tested for the coronavirus because of his contact at his Florida estate, Mar-a-Lago, with an infected Brazilian official, he said, “most likely, yeah,” countering earlier White House statements that he would not be tested.

“I think I will do it anyway,” he said. “Fairly soon.”…

Testing has lagged in the country, infuriating the public, local leaders and members of Congress. Sick people across the country say they are being denied tests. Administration officials have promised repeatedly that enormous numbers of tests would soon be available, only to have the reality fall far short.

“I don’t take responsibility at all,” President Trump said in response to a reporter’s question on Friday, “because we were given a set of circumstances and we were given rules, regulations and specifications from a different time.”

While South Korea is testing 10,000 people a day, overall U.S. state and federal testing has yet to log even 15,000, according to the Centers for Disease Control and Prevention.’

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Scared of Huawei? You should listen to what Australia’s masters get up to.

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Rotor cipher machines, cryptographer and entrepreneur Boris Hagelin

Intelligence coup of the century: the CIA’s private spying business

Even hacked the Vatican. The Russians and the Chinese didn’t buy the machines. The Australians knew about it and took what their masters gave them – not to mention that Australian spies hacked the phones of the Indonesian President Yudhoyono, his wife, the Indonesian vice-president and other senior ministers (the response of the Australians when this was exposed is noteworthy) as well as bugged the offices of the East Timorese government during the ‘negotiations’ over the Timor Gap resources and then the federal government charged the ASIS agent who blew the whistle on this. The highly secretive case is on-going.

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A pair of helping hands

Mark Arbib

  1. Philip Dorling, ‘Arbib revealed as secret US source’, The Sydney Morning Herald, 09.12.10

Federal minister and right-wing Labor powerbroker Mark Arbib has been revealed as a confidential contact of the United States embassy in Canberra, providing inside information and commentary for Washington on the workings of the Australian government and the Labor Party.

Secret US embassy cables obtained by WikiLeaks and made available exclusively to The Age reveal that Senator Arbib, one of the architects of Kevin Rudd’s removal as prime minister, has been in regular contact with US embassy officers.

His candid comments have been incorporated into reports to Washington with repeated requests that his identity as a ”protected” source be guarded.

Embassy cables reporting on the Labor Party and national political developments, frequently classified “No Forn” – meaning no distribution to non-US personnel – refer to Senator Arbib as a strong supporter of Australia’s alliance with the US.

They identify him as a valuable source of information on Labor politics, including Mr Rudd’s hopes to forestall an eventual leadership challenge from then deputy prime minister Julia Gillard.

“He understands the importance of supporting a vibrant relationship with the US while not being too deferential. We have found him personable, confident and articulate,” an embassy profile on Senator Arbib written in July 2009 says. “He has met with us repeatedly throughout his political rise.’’

Other Labor politicians reported in US embassy cables as regular contacts include former federal MP and minister Bob McMullan and Michael Danby, the Labor member for Melbourne Ports.

A former secretary of the New South Wales branch of the Labor Party, Senator Arbib was a key backroom figure in the Labor ”coup” in June that resulted in Mr Rudd being replaced by Ms Gillard as PM.

He has been a senator since July 2008 and was made a parliamentary secretary in February 2009. Mr Rudd elevated him to the ministry in June 2009. He currently holds the ministerial portfolios of Sport, Indigenous Employment, and Social Housing and Homelessness.

Instructed to find out how decisions were made in the government, US diplomats were quick to focus on Senator Arbib as a “right-wing powerbroker and political rising star” who had made “a quick transition from the parliamentary backrooms into the ministry’’.

The US embassy noted that ”the New South Wales Labor party’s kingmaker” was integral in raising numbers for Mr Rudd to overthrow Kim Beazley as Labor leader in 2006, and that Senator Arbib was “a close adviser to Rudd and is his key conduit to the ALP factions’’.

“Arbib is an influential factional operator who has forged strong political connections with Rudd,” the embassy recorded. “We have been told that Rudd respects Arbib’s political expertise, and a contact noted that Arbib is brought into Rudd’s inner circle when politically important decisions are made.

“Arbib is said to be loyal to, but frank with, Rudd, and is one of Rudd’s closest advisers. Yet, publicly, Arbib has denied being part of Rudd’s inner circle.”

US diplomats also found that Arbib “is an astute observer and able conversant on the nuts and bolts of US politics’’.

Senator Arbib first appears as a contributor to US embassy political reporting while he was NSW Labor state secretary. In May 2006 he declared to US diplomats that Australia was at risk of becoming a ”quarry for the Chinese and a tourist destination for the Japanese’’.

He warned that it would be “a tough struggle for the Labor Party to win the federal elections in 2007”. But he thought Kim Beazley, because he was the opposite of the volatile Mark Latham, was ”the right man to lead the ALP at the present time’’.

However, he also told embassy officers that, unlike Mr Beazley, he supported Australia’s military commitment in Iraq “as well as the war on terrorism in general’’.

After the Rudd government’s election in 2007, Senator Arbib offered reassurance about then deputy prime minister Gillard’s political leanings, describing her as “one of the most pragmatic politicians in the ALP”.

He also confirmed Mr Rudd’s tendencies towards micromanagement and told the embassy that “Rudd’s staff would like to get their boss to spend less time on foreign policy and delegate more, but that they recognise that this is a hopeless task’’.

In October 2009, as Mr Rudd’s popular support began to sag, Senator Arbib openly canvassed emerging leadership tensions within the government, telling US envoys that Mr Rudd wanted “to ensure that there are viable alternatives to Gillard within the Labor Party to forestall a challenge’’.

Senator Arbib added that Mr Rudd still appreciated Ms Gillard’s strengths, while an another unidentified adviser to the Labor prime minister told US diplomats that “while the PM respects Gillard, his reluctance to share power will eventually lead to a falling-out, while Gillard will not want to acquiesce in creating potential rivals”.

In June this year, Senator Arbib and other Labor Right figures moved to depose Mr Rudd from the leadership, precipitating the events that led to Ms Gillard’s becoming Prime Minister.

Senator Arbib last night declined to comment on the WikiLeaks disclosures.

***

Rudd Clinton

2. Daniel Flitton, ‘Explosive Wiki Rudd cable’, The Sydney Morning Herald, 06.12.10

Kevin Rudd warned Hillary Clinton to be prepared to use force against China ”if everything goes wrong”, an explosive new Wikileaks cable has revealed.

Mr Rudd also told Mrs Clinton during a March 24, 2009, meeting in Washington that China was ”paranoid” about both Taiwan and Tibet and that his ambitious plan for an Asia-Pacific Community was intended to blunt Chinese influence in the region. …

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Welcome to Australia, mate!

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Charlotte Grieve, ‘Behind every number is a student’: survey finds widespread racism in schools’, The Sydney Morning Herald, 27.08.19

One in five African students has been threatened by another student and almost half of East Asian students have been called names, according to a survey of 4600 state school pupils across Victoria and NSW.

Racism and religious intolerance remain widespread in Australia’s primary and secondary schools, researchers from Australian National University have found, with discrimination coming from both students and teachers.

Tanzanian Year 11 student Emmanuel Asante was threatened on the grounds of his south Sydney school by another student, who called him a “black monkey” and ordered him to get off the soccer pitch.

“I felt sad and I felt that I wasn’t welcome. I didn’t play soccer again. Never again,” he says now, one year after finishing high school.

Mr Asante became depressed during school, and said that while family and relationship issues were the main causes, “being racist to me added oil to the flames”.

This form of bullying can have serious lifelong consequences, according to lead researcher Associate Professor Naomi Priest, contributing to mental and physical health problems and even undermining future employment opportunities as students become discouraged and disengaged.

“We talk about the numbers of students who experience racism and we look at the percentages. But it’s important to remember that behind every number is a student, a family, a community.”

The researchers found that one third of students had been subjected to racism from other students – from teasing to physical violence – and six in 10 witnessed it. Professor Priest said she was not surprised by the results.

“Schools are a microcosm of wider society,” she said. “We know racism is a major issue in our community, we’re seeing the rise of the far right and white nationalism around the globe.”

Religious intolerance was also found to be rife, with one in four students surveyed reporting they’d been bullied because of their faith.

While only 2.35 per cent of the students surveyed said they were Muslim, more than half of them said they’d been bullied for their faith.

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Throughout her schooling in Melbourne’s northern suburbs, Sundus Ibrahim was bullied for wearing the hijab – other children yanked at her head scarf, asked why she wore it or screamed “I hate you” while pointing at her head.

Ms Ibrahim, who graduated two years ago, describes herself as having a “big personality” but “at school I felt small”.

She tried to brush it off but grew so anxious she now feels afraid when alone in public.

Teachers can also be racist, the students told researchers: one in 10 said their teachers was racist towards them and nearly half said they had seen teachers racially discriminating against other students.

Braybrook VCE student Praise Morris said her friend was barred from her economics class because there were “too many black students” and they would “turn the class into a party”.

The students wrote a letter to the principal complaining about the incident but Ms Morris said the teachers tried to downplay the event, rather than deal with it.

“Instead of just taking ownership of what happened, they said you might have perceived it wrong…It really discourages you from even trying in school. What’s the point of trying to prove something if they already have the perception that I’m going to fail?”

The researchers hope to repeat the survey so they can track changing attitudes in schools.

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The philosophical origins of Western patriarchy

Rodin, 'Le Penseur', 1904

Auguste Rodin, ’Le Penseur’, 1904, bronze, Musée Rodin, Paris. A testament to both patriarchy and the ‘feminine’ reason of the mystical.

Christia Mercer, ‘The Philosophical Origins of Patriarchy’, The Nation, 02.07.19

Plato, Hippocrates, and Aristotle laid the foundations on which centuries of sexism were built.

Why are Republican men so eager to subjugate women’s bodies?

Among the 25 Alabama state senators who voted on May 14 to pass the country’s most repressive restriction on women’s health care, every single one was a man, many of them joyous in protecting the sanctity of motherhood and saving women from themselves. One of the sponsors of the bill, Senator Clyde Chambliss, defended the “purity” of the law, which denies abortion to survivors of rape or incest, explaining, “When God creates the miracle of life inside a woman’s womb, it is not our place as human beings to extinguish that life.” Whatever else we might say about Chambliss’s argument, it has an ancient pedigree and impeccable logic: It is the duty of those men able to discern the divine goodness in the world to protect women’s procreative powers.

The audacity of Chambliss’s pronouncements can be traced back through thousands of generations of powerful men to the earliest writings on women’s bodies. If patriarchy is the system by means of which men control women and, in the recent words of Kate Manne, sexism is “the branch of patriarchal ideology that justifies and rationalises a patriarchal social order,” then misogyny is “the system that polices and enforces” patriarchy’s “governing norms and expectations.”

Ancient intellectual greats like Plato, Hippocrates, and Aristotle laid the foundations on which centuries of sexism were built. Although these Greek authors did not invent sexism, their writings contained ideas and arguments that were used to rationalise a particularly virulent form of misogyny. Once these ancient trend-setters devised arguments for female subjugation in the name of a divine good, it became self-confirming in the sense that women were taken to be naturally inferior to men, treated differently from birth, and trained to subjugate themselves, which itself further supported views about female imperfection and the disempowerment that entailed.

To be sure, at every stage of Western thought, there were women who were resourceful and rebellious within the restrictions forced upon them. In almost every era, there were moments when the tide might have turned away from ardent sexism. But it never did. The proponents of female inferiority were always victorious. The ancient Greek arguments for sexism both reflected and supported patriarchy, and gave powerful men what they considered to be excellent reasons to control women’s bodies in the name of the good. However resilient women were, misogynistic enforcement of divine order always won out.

The notion of teleology—and its relation to female procreative powers—helps to cast the history of misogyny into sharp focus. The simplest version of teleology is that some things happen, or exist, for the sake of other things. If I read The Nation for the sake of political and social insight, then the latter can be identified as the end or goal of the former. From Plato and Aristotle to Chambliss and Mike Pence, powerful men have believed in a divinely created natural order in which human beings should act for the sake of the good. For many such thinkers, women’s procreative powers were their only means to contribute to the good, from which it followed that those powers must be properly controlled by men with insight into divine intentions.

Plato’s account of the health of the soul and the steps required to achieve the good set the stage for millennia of discrimination against women. In the Phaedo, Socrates argues that a soul will not attain “the true moral ideal” unless it purges itself of bodily concerns and“abides in reason.” The Platonic soul appears to be genderless, from which it would seem to follow that women’s souls are identical in power and capacities to men’s. And yet women are virtually absent as interlocutors in the dialogues, even as the sacrificial victims of the Socratic method.

How might someone who endorses Plato’s views about soul, body, and the good explain the paucity of female interlocutors in the dialogues? Might there be something about a woman’s body that makes it harder for her soul to “purge” itself of bodily associations so as “to concentrate itself by itself”? A Platonist could consistently believe both that all souls are equal in capacities and that female bodies are more difficult for the genderless soul to escape. Plato suggests something like this in the Timaeus, his mythic account of how the world might have been created. There, the narrator spins a tale according to which the gods first created men and then punished those “who lived lives of cowardice or injustice” by turning them into women in their next lives. That is, the Timaeus suggests that women are a degraded state of humanity, a kind of punishment that follows from unwise behaviour. What about women’s bodies might make them so degraded?

The earliest period for which we have detailed written accounts of women’s bodies is classical Greece of the fifth and fourth centuries BCE, the period when various texts, long associated with Hippocrates, were written. These multi-authored medical writings, roughly a quarter of which concern the health and diseases of women, contain the first clear differentiation of female and male bodies and were foundational in the Western medical tradition.

The Hippocratic authors agree that the bones or infrastructure of a human body are covered with flesh, which is constituted of different kinds of fluids, which themselves are more or less hot or cold and moist or dry. Before the advent of dissection, an account of the body based on fluids must have seemed eminently plausible: A human body is full of blood, guts, bile, and stuff to be vomited; and such fluids do seem fungible in that, say, food becomes other sorts of fluids which have a range of qualities. If we endorse the idea that human flesh is fundamentally a collection of fluids in various forms of “concoction,” then it is reasonable to see human health as depending on their proper balance. In the words of one Hippocratic author, a human being “enjoys the greatest health, when these [fluids] are in balance to each other in terms of mixture, power, and quantity.”

Two features of the female body convinced the Hippocratic authors of a crucial difference between female and male bodies: Women have menses and a womb (or uterus). The need for women to bleed regularly was taken to prove female flesh to be moist, porous, spongy, and cold, in contradistinction to men’s dry, firm, hard, and warm flesh. Because of their cold sponginess, women’s bodies absorb more fluids, must shed blood regularly, and so are naturally imbalanced. Because the heat and dryness of men’s bodies absorbs excess liquid, they do not need to menstruate and semen is the only excess fluid they emit. Women’s health, then, is more tenuous than men’s, in that it depends on their bodies’ powers either to use up or expel excess fluids.

The Hippocratic texts seem to imagine a woman’s anatomy as a central tube with mouths at either end. Both mouths have a neck (cervix) and lips (labia), which are connected by a subsystem of tubes and containers. When the tubes and pathways are working properly, there is a clear passageway between the two mouths. A neat experiment to detect if a woman is fertile involves putting garlic in her vagina at night and then examining her breath the next morning. If her breath smells of garlic, her tubes are clear and she is open for business, that is to say, for conception. But when the pathways are not working properly and the fluids are out of balance, she will not be fertile, and illness will occur: “Now when, in a woman who has not given birth, the menses fail to appear and cannot find their way out, a disease arises.” An imbalance in fluids can have a tragic impact on mental health. For example, sometimes at the onset of puberty, a girl will be bleeding “copiously,” but the blood will “have no means of egress” so that it “leaps up…to the diaphragm.” The results of this are symptoms that include aggression and the tendency for girls “to leap around, to fall down into wells and to hang themselves,” and to “take on a desire for death, as if it were a good thing.”

The second distinguishing mark of women’s bodies, the womb, is critical to her health. The infamous “wandering womb” theory is rooted in the idea that the womb is kept in place only when a woman’s fluids are properly balanced. When they become imbalanced, the womb is more likely to “turn aside” from its proper position, often in search of hydration. Doctors must keep close tabs on this most important of female parts because “when the uterus moves out of its natural position, wherever it comes to rest it provokes violent pains” and illness. Cures involve rebalancing of fluids, especially the kind resulting from heterosexual sex. The remedy for many health problems requires the woman to “have intercourse with her husband.” One author offers a simple way to cure inappropriate behaviour in adolescent girls: “My advice to young girls…is to have sexual intercourse with a man as soon as possible.” Even better is for the girl to become pregnant, so that her excess blood can be wholly emitted. That is, a woman is more likely to be healthy when she is married and has lots of sex with her husband so that her fluids are fully employed and thereby properly balanced.

It’s easy for modern readers to respond to Hippocratic theories with ridicule. But to brush them aside as bad science is to miss a crucial point about Western medicine, its construction of gendered bodies, and persistent sexism. These first gynaecologists, who seem genuinely concerned about their patients’ well-being, took the flourishing of every single woman to be bound up with her reproductive organs and related fluids, so that her health and the good of her society depended on her subjugation to procreation.Mothers, fathers, husbands, and of course young women themselves were led to believe that female health demanded regular sexual intercourse and pregnancy.

When the Hippocratic authors placed women in bondage to their procreative powers and to their husbands, they initiated a long-standing strategy in Western thought of reducing women’s health to their reproductive capacity and making men their wardens.

To return to the question provoked by the Phaedo, might there be something about women’s bodies that makes it harder for them to purge their souls of bodily associations? The answer in the Hippocratic corpus is compelling: Women’s physical and mental health requires them to engage regularly in heterosexual sex and to procreate. Were a woman to be moved by the rightness of Plato’s account of the good and its demand to reject bodily concerns, she would have to choose between the health of her soul and that of her body. And were she to choose the health of her soul, then the Hippocratic corpus suggests that her body would likely suffer illness, which would in turn diminish her mental capacities.

Robust teleology is the animating impulse of Aristotle’s philosophy. All living things seek the good, which for humans is “rational activity in accordance with virtue.” Although Aristotle’s ethical writings suggest that women might attain virtue, his biological works tell a different story. When women produce “another creature of the same kind as the former,” they contribute to the good, though that is their only significant contribution. They cannot attain full virtue and happiness, since their cold and “heavy” blood renders them less spirited and more inclined to vice. We can begin to understand what led Western philosophy’s first systematic biologist to proclaim, “the female is…a mutilated male” and must be treated accordingly. “As regards the sexes,” writes Aristotle in the Politics, “the male is by nature superior and the female inferior, the male the ruler and the female the subject.” Aristotle’s works exemplify how easy it was for ancient thinkers to see all the parts of nature as fundamentally good and all human beings as actively contributing to the good, while comfortably accommodating female inferiority and subjugation as a part of the world’s order.

It is almost impossible to exaggerate the influence these ancient ideas had on the history of Western thought.

Plato’s views about the soul and its need to “dwell in itself” grounded early Christian commitments to spiritual purification and celibacy, supporting centuries of misogyny. As Paul insists in the New Testament, “A woman must quietly receive instruction with entire submissiveness,” for “I do not allow a woman to teach or exercise authority over a man, but to remain quiet” (Timothy 2:12).

Aristotle’s philosophical and biological proposals were mixed with Hippocratic ideas, found their way into medieval Christian, Jewish, and Islamic thought, and became the centrepiece of Europe’s first universities. Whether young men studied philosophy, theology, law, or medicine, they absorbed the causes and extent of female inferiority. Medical doctors through the 19th century continued to rely on Aristotelian and Hippocratic medical ideas. One prominent Victorian doctor, referring explicitly to these ancient sources, describes the attitude physicians take toward their female patients, “We are the stronger, and they the weaker. They are obliged to believe all that we tell them. They are not in a position to dispute anything we say to them, and we, therefore, may be said to have them at our mercy.” We see the same smug pride in the pronouncements of Chambliss and his ilk: These men are the wise wardens of women’s bodies.

It’s unsettling to witness the ease with which a few men writing over two millennia ago laid the groundwork for centuries of sexism. It’s crushing to realise that so many of our contemporaries embrace the logic of those ancient arguments and happily subjugate women’s bodies in the name of the good. But I find some comfort in understanding how these sexist attitudes arose, how they maintained themselves, and how utterly contingent they are. If knowledge is power, then understanding the ancient sources of current misogyny might aid us in the ferocious fight we now face to wrench our health and our bodies out of the hands of conservative men and their false sense of the good.

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Two courageous Australians

Although John Pilger and Julian Assange lack class analysis they are two fine Australians. No aping of the US accent here, no Texan pronunciation of ‘Iraq’ nor beginning every response with ‘So…’.

Principles and no servility, unlike that of their culture and government which can’t wait to abandon Assange to the enraged US capitalist class and their agents (that the ‘Christian’ Prime Minister Morrison said that Assange ‘won’t get any special treatment’ by the Australian government to represent him is an early indicator), just as they did Mamdouh Habib and the token white Taliban David Hicks, even while every other country, including Britain, was demanding the return of their citizens from Guantanamo Bay).

I highly recommend this video.

Watch developments as the Australian government (either Liberal or Labor – note the American spelling – post the upcoming federal election), so big and tough in relation to China (but not too much – as ex-PM Abbott said, ‘fear and greed’ are the drivers in Australia’s myopic relations with China), abandons a fine Australian to his fate.

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Two letters to the editor: on the servility and racism of a fearful nation

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Prime Minister Harold Holt and President Johnson

Two letters to the editor, The Sydney Morning Herald, 27.03.19

Memorial a sham that glorifies wars fought for other countries

I’m looking for a letter which says “don’t extend the Australian War Memorial, demolish it”.

None of the Australian personnel who served, suffered and died in World War I, and subsequent wars, made their sacrifice for Australia.

It was all for the Mother Country, or to keep sweet with the US.

Everybody remembers Menzies saying: “It is my melancholy duty to inform you officially that, in consequence of the persistence of Germany in her invasion of Poland, Great Britain has declared war upon her, and that, as a result, Australia is also at war”.

Everybody remembers Holt’s “all the way with LBJ”.

Everybody remembers Hasluck pressuring the Americans to request an Australian battalion to join US combat troops in South Vietnam.

I except the 624 regular army and Citizen Military Forces members killed on the Kokoda track while defending Australia against the Japanese.

I also except the tens of thousands of unknown partisans who were hunted and shot down defending their homeland in the bitter guerrilla war fought on Australian soil from 1788 to 1928.

The present war glorification park is a joke.

It is a sham hatched by John Howard and Professor Geoffrey Blainey and about to be brought to fruition by Dr Brendan Nelson.

Kenneth Griffiths, O’Connor

Face up to early conflict

Brendan Nelson (“Indigenous gargoyles to stay at Australian War Memorial”, canberratimes.com.au, June 4, 2015) said the AWM did not have the resources to deal with the armed conflict between Indigenous and white Australians.

However, $350 million was spent on the Anzac Centenary and $485 million allocated for memorial expansion.

There are still no plans to memorialise the Frontier Wars. The director’s argument is surely not sustainable.

The AWM, or the director, have also argued from time to time that war was never declared against Indigenous Australia, nor were the Frontier Wars fought overseas.

Once again these are weak arguments as we never declared war on North Vietnam but we rightly memorialise the conflict.

The AWM seems also to have overlooked that significant armed conflict occurred on Australian soil in Darwin in World War II. This is dealt with appropriately in the galleries.

One can conclude that our past is just too grim and we haven’t matured enough to acknowledge these wars.

But we must.

Germany has been able to face its Nazi past and emerged stronger as it faces the future.

We cannot grow as a nation until we have come to grips with the blood that was spilt in the Frontier Wars; wars that may have taken more Australian lives than World Wars I and II combined, and wars that shaped our nation.

Digby Habel, Cook

***

To illustrate the depth of Australian servility to their latest anglophone bully-boy-on-the-block-master, I add a quotation from the Australian War Memorial website which addresses the ‘award’ as a ‘battle honour’ of an American word to the name for the Track on which approximately 625 Australian soldiers died and on which no American soldiers fought (If you search the War Memorial website for ‘Kokoda Track’ up will come links to ‘Kokoda Trail’. Do you think the Americans would re-name any of their trails ‘track’, let alone one on which so many of their citizens had died fighting for their country?):

From: http://www.awm.gov.au/units/event_291.asp

“Kokoda Trail” and “Kokoda Track” have been used interchangeably since the Second World War and the former was adopted by the Battles Nomenclature Committee as the official British Commonwealth battle honour in October 1957.

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Source

Immigration and Racial Prejudice: The Chinese Exclusion Act — A R T L▼R K

On the 15th of March 1879, Thomas Nast’s cartoon, A Matter of Taste, was published. In the cartoon, criticising the support of the Chinese Exclusion Act, Senator James G. Blaine, an active backer of the Act, is shown dining in ‘Kearney’s Senatorial Restaurant’ – a reference to Denis Kearney, the leader of a violent anti-Chinese […]

via Immigration and Racial Prejudice: The Chinese Exclusion Act — A R T L▼R K

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Ozzies find their meaning and worth in acting for their masters

Australia, the 51st state

Jennifer Duke, ‘Huawei executive hits out at Turnbull’ The Sydney Morning Herald 14.03.19

‘A senior Australian Huawei executive has hit back at former prime minister Malcolm Turnbull for urging the UK to ban the Chinese telecommunications equipment giant for its future mobile networks.

Last week, Mr Turnbull told prominent British MPs at a London think tank event that a recent hack of Australian political parties proved agile responses were need to counter growing cyber threats and urged them not to allow companies like Huawei to participate in building the ultra-fast 5G mobile networks.

The Australian government imposed a ban on Huawei’s involvement in 5G in August on security grounds, shortly before Mr Turnbull was replaced as prime minister by Scott Morrison.

In a lengthy response provided to this masthead before publication on the Huawei website, the telco’s director of corporate affairs, Jeremy Mitchell, under the title “Australia pays for Malcolm’s 5G muddle”, criticised the former PM for swallowing “hook, line and sinker” a “myth” there was bigger security risk in a 5G network.

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The Mongolian Octopus: his grip on Australia 1886

He said the “myth was born after [Mr Turnbull’s] visit to the US in February 2018” and said Huawei knew “more about 5G networks than any agency would, or could”.

Mr Mitchell argued Huawei was willing to share information and work with governments to ensure privacy and security but”[u]nfortunately, under Mr Turnbull’s watch this didn’t happen”.

Your-king-and-country-want-you-cover-of-sheet-music

“Now that Huawei is excluded from the Australian 5G mix, telco operators will be paying around 30 per cent more for the second-best technology,” he said.

…Mr Turnbull was approached for comment.’

Australian servility 4

Ex- prime minister Julia Gillard, The Sydney Morning Herald n.d.

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Australia Day 2016 – a servile, shame-based culture

Cringe on the beach

Whoever made this image has a feeling for dialectics.

A castle on the beach (white Australia’s holy of holies), topped by the white Australian flag, itself topped by the flag of its parent nation and first master.

A vertical red strip from the cross of England’s patron saint balances on a white Antipodean star. The emphatic rays of the former drown those twinkling from the latter.

A block of monochrome certainty, a fortress sans entrance floats on a pale yellow expanse, equally uncertain.

The ideal sands of laid-back, nature-loving egalitarianism? Or indistinguishable hovering hordes eyeing paradise at the arse-end of the earth?

The castle, clearly a symbol in its simplified starkness appears to utterly contrast with its ground, yet it is built from it. Moisture maintains its fragile form.

What appears most certain is threatened, even in its building, with uncertainty and destruction.

Will it be kicked down and disappear, or will the next tide (of whom? from where?) wash it away?

red-star

Image: The Sydney Morning Herald 26.01.16