Shame and the need to shame – a nation of little spirits

In the mid-1990s, Ansett painted a Waltzing Matilda mural on the side of one of its Boeing 737-300s

In the mid-1990s, Ansett painted a Waltzing Matilda mural on the side of one of its Boeing 737-300s

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Email sent to Phillip Adams 02.12.04

Dear Mr. Adams,

I listened to your interview of Peter Conrad a couple of weeks ago with interest. I particularly appreciated not only his dismissal of ‘Gerald’ Henderson, but the way in which he did it, making it perfectly clear that for Conrad, Henderson’s sufficient descriptor is ‘pompous non-entity’ – and I would add, ‘in a provincial pond’. That Henderson should be given regular airings in the Herald and particularly on the ABC’s Radio National is sad evidence for the second part of my assertion.

I have also read the text of Conrad’s first three Boyer lectures. And they are, as I expected from an academic in the humanities, very frustrating. They barely move beyond a cascading display of learning, a preening of feathers, facilitated by a telling of tales, through the soft-focus of history. Charming and informative anecdotes follow upon each other. Bitterness – yes, material to work with – yes, but Conrad has so far given no indication of engaging with the depth of meaning and content that exists in the subject. His lectures sketch an interesting stream leading to our provincial pond, but the exposure and analysis of the destructiveness of the pond and how that destructiveness functions runs very weakly.

Nothing that Conrad has said so far can explain, e.g., the depth of cultural sickness in this country as displayed in that part of the closing ceremony of the 2000 Olympics when a song ‘celebrating’ the suicide by drowning of a failed petty thief, as he ran from authority, was sung by ‘candlelight’ by a packed stadium – as a hymn. Contrast this song with that of ‘John Brown’s Body’, a song of the U.S. Civil War which justifiably celebrates the courage of a man who stood against both authority and prejudice in the defence of black rights and was hung.

When one speaks of ‘Australia’ rhyming with ‘failure’ one speaks, essentially, not of what others have done to us and have told us about ourselves, but of what we have done and continue to do to ourselves and to each other. Although progress has been made and is being made, particularly as a result of immigration, Australian culture has shame and therefore the need to shame – this is where ‘tall poppy syndrome’, ‘nation of knockers’ come in – at its heart and coursing through its veins.

Our culture is built around the ‘celebration’ of (‘nobility’ in the face of) loss, failure and defeat. You are one of the very few people I have heard raise this and show interest in examples: Burke and Wills, Kelly, Breaker Morant, Dad and Dave, the heroes of Paterson and Lawson, Lasseter, Phar Lap, Les Darcy, Haines and Whitlam. Roy and HG’s savagely titled ‘The Dream’ (as Doyle said ‘If it rises above a blade of grass, cut it down.), the ABC’s Australian Story…

And in particular, Gallipoli. In 1990, when the inevitable letters from Private Jones to his mother began appearing in the papers, ex-pat Phillip Knightley argued that if we, as Australians, are going to ‘celebrate’ our involvement in the First World War (the first capitalist world war over areas of exploitation), rather than celebrating a defeat experienced on behalf of a dominant power, we should celebrate the victories of the Australian troops, e.g. on the Western Front. The ABC’s Richard Glover responded with a most bizarre article in the Sydney Morning Herald ‘Bruce Ruxton is right: we should embrace the legends of defeat’, (SMH 20.04.90 – I emailed him about this) arguing that we celebrate Gallipoli, as with our other failures, precisely because it was a defeat.

What is the sickness that runs through the above? More than that they focus on defeats and failures, it is that these are made a cause for celebration. The message in these ‘celebrations’ is the dark side of the myth of Australian egalitarianism, a myth cultivated in affluence and sunlight – the cultural imperatives ‘Thou shalt be laid back!’ and ‘Thus far and no further!’ Dream to (or worse) go beyond the cultural limits and you will be broken.

And the cultural limits are those of capital (I understand the words of Waltzing Matilda were shaped by the requirements of advertising) – you can dream, but only the small dreams of consumption – 1/4 acre block, $60,000 + p.a., 2 and 1/2 kids etc. The celebration of defeat is still not the fundamental issue, it is the celebration of a lesson. Will Conrad address this basic issue of shame as a means of class control. I doubt it increasingly as his lectures progress. He is too much the comfortable gentleman.

On the global stage we relate shame-based – both servile to a dominant power – first England, now the US (cultural imperialism only partially explains our dilemma) – and bullying in our region (Asia and the Pacific). That the ‘Deputy sheriff’ won’t sign a non-aggression pact with ASEAN is entirely consistent. What is not licked should be kicked. Our need for approval has led us into a closeness of relationship with the US as a result of which, I believe, serious consequences for this country are yet to happen.

The same need for approval (this time, awarded by ourselves) has been used by the government to cover its purpose for ‘going to the aid of’ the East Timorese – after 25 years of silence by Liberal and Labor governments and the deaths of 400,000. What else could explain such sickening, back-slapping hypocrisy, so many white, beaming faces, such an absence of geopolitical and economic analysis? The on-going corporate attempt to rape this poorest nation, even as it was declared a nation is the clearest pointer to the reality of Australia’s ‘rescue’ of East Timor.

Our self-loathing lies at the heart of the kicking Hanson got, and continues to get, even after she departed from politics. That those competing to sink the boot into Hanson the hardest were, without exception, the ‘educated’ middle-classes indicates how deeply shame and self-loathing run in our culture. Hanson was a test of how successfully we have dealt with our shame and the need to shame – and we failed that test – spectacularly. Her treatment by our ‘intelligentsia’ shows how deep and powerfully the current I write about flows. It is to her credit that Kingston showed Hanson some understanding.

That this nation has failed the test of national confidence, both internally and internationally is proven by Howard. He is in no way an aberration. He has risen from the heart of our culture and understands its meanness, shame and therefore the need to shame, intimately and instinctively. He has exploited this with absolute consistency to win four elections in a row. There could never be a clearer pointer, despite all assertions to the opposite, to how little this country has progressed in dealing with its cringe than this man and his government. Even Bush bases his meanness and aggression on his perception of the greatness of his nation, on its ‘right’ to impose itself on the world.

The greater one’s perceived capacity to achieve intellectual excellence and particularly one’s commitment to intellectual excellence, the greater the determination in our society that you should be broken, the more subtle, insidious and poisonous will be the range of devices employed against you – by family and friends. Ian Thorpe, recognising this, has assiduously (and successfully) cultivated a persona that bows to this Australian viciousness.

White, too, saw this nastiness and destructiveness – and to disguise the hurt of one who both loved and loathed what he saw and experienced, specialised in paying that nastiness back in kind. I don’t think he ever rose above that fundamental tension.

Australia will always be a servile nation until the shame – and the need to shame – that lie at its heart are named, focussed on and rooted out.

Phil Stanfield

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Which is more dangerous to servile Australians – a peppercorn or $3 million?

Huang Xiangmo

Chinese political donor Huang Xiangmo on the balcony of his Mosman mansion last year. (sic)

The Australian media is currently awash with yet another story on those wily, dangerous Chinese (ring any historical bells?) – more likely than not, fronts for their wily, dangerous (to capitalism, that is) Communist Party. Simply say ‘Beijing’ and we’ve got the terrifying picture. An example:

Nick McKenzie and Chris Uhlmann, ’Canberra strands Beijing’s man offshore, denies passport’, The Sydney Morning Herald, 05.02.19

‘Billionaire political donor and Beijing’s former top lobbyist in Australia, Huang Xiangmo, has been stranded overseas after Australian officials declared him unfit to hold an Australian passport and cancelled his permanent residency.

The Age and Sydney Morning Herald have confirmed Mr Huang is fighting to return to his $13 million Sydney mansion after being notified by Australian officials while out of the country that his long-stalled application to become an Australian citizen has been turned down.

The decision is the first enforcement action to be made by Canberra against a suspected Chinese Communist Party influence agent after the Coalition launched a counter-interference campaign against Beijing in 2018.

The blocking of Mr Huang’s citizenship raises questions about whether Labor and the Coalition should return the almost $2.7 million he has made in political donations over five years. …’

North West Cape spy base

Yet in 1967 there was a ceremony at which the then U.S. ambassador Ed Clark symbolically and laughingly gave the then Australian Prime Minister Harold Holt one peppercorn as payment for one year’s rent for what was to become the major U.S. spy base North West Cape in Western Australia (the footage has been removed from youtube) with the words ‘Here then, Mr Prime Minister, I want to present you with one peppercorn payment in full for the first year’s rent.’ Holt stood there grinning like the idiot he was.

Holt had said in 1966 that Australia would go ‘all the way with LBJ’ [then U.S. President Lyndon Baines Johnson]. 521 Australians lost their lives and 3,000 were wounded in the Vietnam War.

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Migration and State Interest: the Chinese in Gold Rush California — A R T L▼R K

On the 2nd of February 1848, less than two weeks after the discovery of gold in California, the Treaty of Guadalupe Hidalgo was signed, which secured peace at the end of the two-year American-Mexican War. This was important for the United States, which obtained several bordering states and, essentially, the ownership of California. The latter was […]

via Migration and State Interest: the Chinese in Gold Rush California — A R T L▼R K

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First there were the gold rushes in the U.S. and Australia (where the Chinese were also victimised for basically the same reasons as in the U.S.), now there’s Huawei. You can see what this is developing into and what may be the ideological basis for the next big war – lovers of ‘freedom’ (the freedom to consume) and ‘democracy’ (if anything threatened change, it wouldn’t be allowed) versus a ‘Communist surveillance state’, just as an earlier generation fought for ‘freedom’ and ‘democracy’ against a Nazi fascist state (Trotsky correctly described fascism as capitalism in extremis, capitalism without pretence).

Where world wars I and II reflected the dynamics of capitalism, the next (at least possible) big war will be between the proponents and dupes of capitalism fighting the inevitable rise of socialism.

Just as it was necessary that capitalism rose from feudalism, so it will be necessary that socialism continues to rise from capitalism – not because I subscribe to socialism, but because matter (objective reality) has precedence over consciousness. The professors who teach Marx know this but then behave as though this knowledge had never penetrated their deeply furrowed brows.

In society, the basis for development is ultimately the level of development of the productive forces.

https://www.abc.net.au/news/2019-02-02/china-research-artificial-intelligence-bigger-threat-than-huawei/10685420

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